<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[The New Stylus]]></title><description><![CDATA[A literary journal specializing in poetry that is well-crafted, transcendent, and full of emotive power.]]></description><link>https://thenewstylus.substack.com</link><image><url>https://substackcdn.com/image/fetch/$s_!Dtrn!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F6e4f50ee-0695-4d37-96ba-22164e6b6a92_283x283.png</url><title>The New Stylus</title><link>https://thenewstylus.substack.com</link></image><generator>Substack</generator><lastBuildDate>Wed, 04 Nov 2026 15:57:36 GMT</lastBuildDate><atom:link href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Ffeed" rel="self" type="application/rss+xml"/><copyright><![CDATA[Shannon Winestone]]></copyright><language><![CDATA[en]]></language><webMaster><![CDATA[thenewstylus@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[thenewstylus@substack.com]]></itunes:email><itunes:name><![CDATA[Shannon Winestone]]></itunes:name></itunes:owner><itunes:author><![CDATA[Shannon Winestone]]></itunes:author><googleplay:owner><![CDATA[thenewstylus@substack.com]]></googleplay:owner><googleplay:email><![CDATA[thenewstylus@substack.com]]></googleplay:email><googleplay:author><![CDATA[Shannon Winestone]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[MONSTER MEANS “TO REVEAL” by Elijah Perseus Blumov]]></title><description><![CDATA[A Halloween Special]]></description><link>https://thenewstylus.substack.com/p/monster-means-to-reveal-by-elijah</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/monster-means-to-reveal-by-elijah</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sat, 31 Oct 2026 05:01:16 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21E1iL%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21E1iL%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!E1iL!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 424w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 848w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21E1iL%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg" width="1456" height="2048" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/ea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:2048,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:8127971,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/221067111?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!E1iL!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 424w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 848w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!E1iL!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fea9a3c50-84c1-4c52-9c39-5bfac6736cba_2628x3696.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Hokusai, <em>The Laughing Demoness</em> (1830) </figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Monster Means &#8220;To Reveal&#8221;</strong>

<em>&#8220;The Laughing Demoness&#8221; by Hokusai</em>

The horror lies within these smiling eyes
which glimpse a Nothing deeper than despair.
After despair, it comes as a surprise,
a punchline: that there&#8217;s really nothing there.
All is well. Go, stroke your baby&#8217;s hair,
then twist the whole head off in laughing rage.
No harm is done. A bird flown from its cage.
Play catch with it, then toss it in the sea.
Or else go out and play the holy sage:
Point to the dumb dead face. You see? <em>You see?

</em>Originally<em> </em>published in <em><a href="iframe.php?url=https%3A%2F%2Fwww.literarymatters.org%2F">Literary Matters</a></em>. </pre></div><div><hr></div><p><strong>Elijah Perseus Blumov</strong> is a poet, critic, host of the <em>Versecraft</em> podcast and substack, and Translations Editor at <em>Literary Matters</em>. His work has been published or is forthcoming in venues such as <em>Birmingham Poetry Review, Image, Rust and Moth, Tar River Poetry,</em> and others. He is the author of <em><a href="iframe.php?url=https%3A%2F%2Flettresauvage.com%2Fproduct%2Fthe-necklace-of-harmonia-sonnets-of-thebes-elijah-perseus-blumov%2F">The Necklace of Harmonia</a></em> (Lettre Sauvage 2026) and <em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FAgainst-Oblivion-Elijah-Perseus-Blumov%2Fdp%2F1939574455">Against Oblivion</a></em> (Measure Press 2026). You can read more of his writing at <a href="iframe.php?url=http%3A%2F%2Felijahperseusblumov.com%2F">elijahperseusblumov.com</a>.</p><div><hr></div><p><strong>Note from the Editor:</strong></p><p>Dear Readers,  </p><p>I&#8217;m delighted to publish a poem by the inimitable <span class="mention-wrap" data-attrs="{&quot;name&quot;:&quot;Elijah Perseus Blumov&quot;,&quot;id&quot;:117110857,&quot;type&quot;:&quot;user&quot;,&quot;url&quot;:null,&quot;photo_url&quot;:&quot;https://substackcdn.com/image/fetch/$s_!xEFZ!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2Fb8023698-6630-4397-a73d-c3764254db2e_748x748.jpeg&quot;,&quot;uuid&quot;:&quot;a1ab23bf-f8ed-4c92-8734-24c2cc3832d1&quot;}" data-component-name="MentionToDOM"></span> for this year&#8217;s Halloween feature. As many of you know, Elijah is one of the most brilliant poets and essayists we have, and for that reason, I wish to direct your attention to the release of his first full-length poetry collection, <em>Against Oblivion</em>.  </p><p>Elijah possesses a rare combination of intellectual depth, a seemingly encyclopedic knowledge of history and philosophy, and a dedication to prosody and poetic craftsmanship.  Naturally, his work embodies all these qualities and more. As other writers have noted, there is a certain cold beauty to his poems, and I consider that an accurate assessment. To my mind, many of his poems evoke the awe and terror associated with the dark sublime, and the poem published here is only one example.  </p><p>Therefore, if you&#8217;re looking for something of sublime beauty and genuine literary value to add to your library, I strongly encourage you to consider <em>Against Oblivion</em>. You can check it out on Amazon <a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FAgainst-Oblivion-Elijah-Perseus-Blumov%2Fdp%2F1939574455">here</a>.  </p><p>Happy Halloween!  </p><p>&#8212; Shannon Winestone </p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://buymeacoffee.com/thenewstylus&quot;,&quot;text&quot;:&quot;Buy Me a Coffee&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fbuymeacoffee.com%2Fthenewstylus"><span>Buy Me a Coffee</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;http://www.thehypertexts.com/Shannon%20Winestone%20Poet%20Poetry%20Picture%20Bio.htm&quot;,&quot;text&quot;:&quot;The HyperTexts&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=http%3A%2F%2Fwww.thehypertexts.com%2FShannon%2520Winestone%2520Poet%2520Poetry%2520Picture%2520Bio.htm"><span>The HyperTexts</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Poetry by Ono no Komachi, Translated by Michael R. Burch]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/poetry-by-ono-no-komachi-translated</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/poetry-by-ono-no-komachi-translated</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Mon, 19 Oct 2026 05:01:11 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21VcOz%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21VcOz%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!VcOz!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 424w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 848w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21VcOz%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg" width="1456" height="2224" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:2224,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:5129380,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/221057830?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!VcOz!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 424w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 848w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!VcOz!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F559a968e-a674-4bc2-ae89-a6196d2bdadd_3840x5865.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Hosoda Eishi Guimet, <em>The Poetess Ono no Komachi</em> (1797)</figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Submit to you &#8212; is that what you advise?
The way ripples do
whenever ill winds arise?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">If fields of autumn flowers
can shed their blossoms, shameless,
why can&#8217;t I also frolic here &#8212;
as fearless, wild and blameless?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">I had thought to pluck
the flower of forgetfulness
only to find it
already blossoming in his heart.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Alas, the beauty of the flowers came to naught
as I watched the rain, lost in melancholic thought&#8230;</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">So cruelly severed,
a root-cut reed&#8230;
if the river offered,
why not be freed?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Watching wan moonlight flooding tree limbs,
my heart also brims,
overflowing with autumn.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">The wildflowers and my love
wilted with the rain
as I idly wondered
where in the past does love remain?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Sad,
the end that awaits me &#8212;
to think that before autumn yields
I'll be a pale mist
shrouding these rice fields.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">This abandoned mountain shack &#8212;
how many nights
has autumn sheltered there?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Am I to spend the night alone
atop this summit,
cold and lost?
Won't you at least lend me
your robes of moss?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Once-colorful flowers faded,
while in my drab cell
life&#8217;s impulse also abated
as the long rains fell.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Two things wilt without warning,
bleeding away their colors:
a flower and a man's heart.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Watching the long, dismal rains
inundating the earth,
my heart too is washed out, bleeds off
with the colors of the late spring flowers.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">"It's over!"
Your words drizzle like dismal rains,
reducing me to tears
as I wilt with my years.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">My body has wilted with late autumn rains;
now even your leaves lie colorless and scattered.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Like flowers wilted by drenching rains,
my beauty has faded in the onslaught of my forlorn years.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">How brilliantly
tears rain upon my sleeve
in bright gemlets,
for my despair cannot be withstood,
like a surging flood!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Watching wan moonlight flooding tree limbs,
my heart also brims,
overflowing with autumn.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">In this dismal world 
the living decrease
as the dead increase&#8230;
Oh, how much longer
must I bear this body of grief?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">In eye-opening daylight
much stands revealed,
but when I see myself
reflected in hostile eyes
even dreams become nightmares.
Such wretchedness!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Terrible reality!
You must do as you must, I suppose.
But even protected in dreams from prying eyes,
to watch you still pains me so!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Since my body
was neglected by the one
who had promised faithfully to come,
I now lie here questioning its existence.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">As I slept in isolation
my desired beloved appeared to me;
therefore, dreams have become my reality
and consolation.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Did you appear
only because I was lost in love-thoughts
when I nodded off, day-dreaming of you?
(If I had known that you
couldn't possibly be true
I'd have never awakened!)</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Though I visit you
continually in my dreams,
the sum of all such ethereal trysts
is still less than one actual, solid glimpse.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">I pursue you ceaselessly in my dreams&#8230;
yet we've never met; we're not even acquainted!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Yielding to a love
that recognizes no boundaries,
I will approach him by night&#8212;
for the world cannot despise
a vagabond dreamer.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">These moonless nights,
when no star lights your way to me,
I lie awake, blazing with longing,
my breast an inferno,
while my heart chars within me.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Overwhelmed by desire
in the lily-seed darkness,
tonight I'll turn my robe inside-out.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Sleepless with loneliness,
I find myself longing for the handsome moon.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">This unbreakable shackle, love,
chains me to this world of pain.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Fiery coals searing my body
hurt me far less than the sorrow of separation.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">This vain life!
My looks and talents faded
like these cherry blossoms left limp
by endless dismal rains
that I now survey, alone.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Since there&#8217;s obviously nothing to catch
in this barren bay,
how can he fail to understand&#8212;
this fisherman who persists in coming
until he collapses in the sand?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Am I a guide to rural fisherfolk?
What do I care where the anemones dwell?
Why ask me to reveal the inlet,
lead you to some dewy shell?</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Compelled by my longing,
I boarded desire&#8217;s drifting boat;
where I now float aimlessly,
with wave-drenched sleeves.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Oarless and rudderless,
beyond the help of the fisherfolk,
I&#8217;m wearied of crossing and re-crossing the sea...</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Flowers blooming but never blossoming,
never ripening to fruits:
the ocean garlanded by whitecaps.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Autumn nights are "long"
only in verse and song:
for we had just begun
to gaze into each other&#8217;s eyes
when dawn immolated the skies!</pre></div><div><hr></div><p><em><strong>Ono no Komachi</strong> was a legendary beauty who wrote tanka (also known as waka), the most traditional form of Japanese lyric poetry. Although little is known about her life with any certainty, she continues to speak for herself eloquently through her exquisite lyrics. Komachi is best known today for her recurring themes of autumn rains, wilting flowers and passionate dreams, and for her pensive, melancholic and erotic poems. </em></p><p><em>Komachi is an excellent representative of the Classical, or Heian, period (circa 794-1185 AD) of Japanese literature and one of the best-known poets of the Kokinshu (circa 905), the first in a series of anthologies of Japanese poetry compiled by imperial order. She is also one of the Rokkasen &#8212; the six best waka poets of the early Heian period, during which poetry was considered the highest art in Japan. In other words, like Sappho to the ancient Greeks, Komachi was considered to be one of the very best poets of her era.</em></p><p><em>Komachi is included among the thirty-six Poetry Immortals. It is believed that she was born sometime between 820-830 and that she wrote most of her poems around the middle of the ninth century. Komachi is also the heroine of Sotoba Komachi, a modern Noh play by Yukio Mishima (1925-1970). Mishima's play is based on an ancient work by Kan'ami Kiyotsugu (1333-1384).</em></p><p><em>&#8212;Michael R. Burch</em></p><div><hr></div><p><em><strong>Michael R. Burch's</strong> poems have been published by hundreds of literary journals, taught in high schools and colleges, translated into 19 languages, incorporated into three plays and four operas, and set to music, from swamp blues to classical, by 32 composers.</em></p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://buymeacoffee.com/thenewstylus&quot;,&quot;text&quot;:&quot;Buy Me a Coffee&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fbuymeacoffee.com%2Fthenewstylus"><span>Buy Me a Coffee</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;http://www.thehypertexts.com/Shannon%20Winestone%20Poet%20Poetry%20Picture%20Bio.htm&quot;,&quot;text&quot;:&quot;The HyperTexts&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=http%3A%2F%2Fwww.thehypertexts.com%2FShannon%2520Winestone%2520Poet%2520Poetry%2520Picture%2520Bio.htm"><span>The HyperTexts</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Poetry by Marina Tsvetaeva: Part I]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/poetry-by-marina-tsvetaeva-part-i</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/poetry-by-marina-tsvetaeva-part-i</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sun, 27 Sep 2026 05:01:25 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21L9zL%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21L9zL%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!L9zL!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 424w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 848w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21L9zL%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg" width="1456" height="890" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/cc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:890,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:1986350,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/217564709?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!L9zL!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 424w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 848w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!L9zL!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fcc246495-2ccd-41d7-9f41-c117a8c61cca_3840x2348.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Piotr Petrovitch Veretschagin, <em>Old Moscow</em> (1878)</figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Poems about Moscow</strong>
<em>loose translation/interpretation by Michael R. Burch</em>

5
Above the city Saint Peter once remanded to hell
now rolls the delirious thunder of the bells.

As the thundering high tide eventually reverses,
so, too, the woman who once bore your curses.

To you, O Great Peter, and you, O Great Tsar, I kneel!
And yet the bells above me continually peal.

And while they keep ringing out of the pure blue sky,
Moscow's eminence is something I can't deny ...

though sixteen hundred churches, nearby and afar,
all gaily laugh at the hubris of the Tsars.

8
Moscow, what a vast
uncouth hostel of a home!
In Russia all are homeless
so all to you must come.

A knife stuck in each boot-top,
each back with its shameful brand,
we heard you from far away.
You called us: here we stand.

Because you branded us criminals
for every known kind of ill,
we seek the all-compassionate Saint,
the haloed one who heals.

And there behind that narrow door
where the uncouth rabble pour,
we seek the red-gold radiant heart
of Iver, who loved the poor.

Now, as "Halleluiah" floods
bright fields that blaze to the west,
O sacred Russian soil,
I kneel here to kiss your breast!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>I Know The Truth</strong>
<em>loose translation by Michael R. Burch</em>

I know the truth&#8212;abandon lesser truths!
There's no need for anyone living to struggle!
See? Evening falls, night quickly descends!
So why the useless disputes&#8212;generals, poets, lovers?

The wind is calming now; the earth is bathed in dew;
the stars' infernos will soon freeze in the heavens.
And soon we'll sleep together, under the earth,
we who never gave each other a moment's rest above it.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Insomnia</strong>
<em>loose translation/interpretation by Michael R. Burch</em>

2
In my enormous city it is night
as from my house I step beyond the light;
some people think I'm daughter, mistress, wife ...
but I am like the blackest thought of night.

July's wind sweeps a way for me to stray
toward soft music faintly blowing, somewhere.
The wind may blow until bright dawn, new day,
but will my heart in its rib-cage really care?

Black poplars brushing windows filled with light ...
strange leaves in hand ... faint music from distant towers ...
retracing my steps, there's nobody lagging behind ...
This shadow called me? There's nobody here to find.

The lights are like golden beads on invisible threads ...
the taste of dark night in my mouth is a bitter leaf ...
O, free me from shackles of being myself by day!
Friends, please understand: I'm only a dreamlike belief.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Appointment</strong>
<em>loose translation/interpretation by Michael R. Burch</em>

I will be late for the appointed meeting.
When I arrive, my hair will be gray,
because I abused spring.
And your expectations were much too high!

I shall feel the effects of the bitter mercury for years.
(Ophelia tasted, but didn't spit out, the rue.)
I will trudge across mountains and deserts,
trampling souls and hands without flinching,

living on, as the earth continues
with blood in every thicket and creek.
But always Ophelia's pallid face will peer out
from between the grasses bordering each stream.

She took a swig of passion, only to fill her mouth
with silt. Like a shaft of light on metal,
I set my sights on you, highly. Much too high
in the sky, where I have appointed my dust its burial.</pre></div><div><hr></div><p><em><strong>Marina Tsvetaeva</strong> (1892-1941) ranks among the greatest Russian poets of all time. Along with Anna Akhmatova, Boris Pasternak and Osip Mandelstam, she was one of the four great poets who kept their humanity and integrity through Russia's "terrible years."<br><br>Pasternak praised her "golden, incomparable genius."<br><br>Tsvetaeva lived through the Bolshevik Revolution of 1917 and the Moscow famine that followed (her daughter Irina died of starvation in 1919). Tsvetaeva lived in exile and increasing poverty from 1922 until 1939, in Paris, Berlin and Prague. Upon her return to Russia, shunned and treated as as suspect by a regime deeply suspicious of dissenters and intellectuals, Tsvetaeva's situation grew worse and worse. Her husband Sergey Efron and her daughter Ariadna (Alya) Efron were arrested for espionage in 1941. Her husband was executed; her daughter served over eight years in prison. Both were exonerated after Stalin's death. Without any means of support, gravely ill and in deep isolation, Tsvetaeva committed suicide by hanging herself in 1941. </em></p><p><em>&#8212;Michael R. Burch</em></p><div><hr></div><p><em><strong>Michael R. Burch's</strong> poems have been published by hundreds of literary journals, taught in high schools and colleges, translated into 19 languages, incorporated into three plays and four operas, and set to music, from swamp blues to classical, by 32 composers.</em></p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://buymeacoffee.com/thenewstylus&quot;,&quot;text&quot;:&quot;Buy Me a Coffee&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fbuymeacoffee.com%2Fthenewstylus"><span>Buy Me a Coffee</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;http://www.thehypertexts.com/Shannon%20Winestone%20Poet%20Poetry%20Picture%20Bio.htm&quot;,&quot;text&quot;:&quot;The HyperTexts&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" 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Winestone]]></dc:creator><pubDate>Wed, 09 Sep 2026 05:01:02 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21HE83%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21HE83%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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srcset="https://substackcdn.com/image/fetch/$s_!HE83!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg 424w, https://substackcdn.com/image/fetch/$s_!HE83!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg 848w, https://substackcdn.com/image/fetch/$s_!HE83!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!HE83!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd93c5c27-2953-4359-a05c-a205b48c789b_3399x6144.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Gustave Moreau, <em>Jupiter and Semele</em> (1894&#8211;95) </figcaption></figure></div><div><hr></div><p><strong>Note: if you would prefer to listen to this essay, click <a href="iframe.php?url=https%3A%2F%2Fversecraft.buzzsprout.com%2F2052683%2Fepisodes%2F19677395-the-poisoned-well-melville-and-gnosticism">here</a>. </strong></p><div><hr></div><blockquote><p><em>&#8220;The yearning infinite recoils, </em></p><p><em>For terrible is earth&#8221; </em></p><p><em>&#8211;Herman Melville, from &#8220;L&#8217;Envoi&#8221; </em></p></blockquote><p><span>This epigraph, the significance of which will soon become apparent, is taken from the very last poem in the very last work by Herman Melville published during his lifetime, a book of poems entitled </span><em><span>Timoleon</span></em><span>. In that same 1891 collection, we find the following poem:</span></p><blockquote><p><strong>Fragments of a Lost Gnostic Poem of the 12th Century</strong> </p><p>Found a family, build a state, </p><p>The pledged event is still the same:  </p><p>Matter in end will never abate </p><p>His ancient brutal claim. </p><p>Indolence is heaven&#8217;s ally here, </p><p>And energy the child of hell: </p><p>The Good Man pouring from his pitcher clear, </p><p>But brims the poisoned well.  </p></blockquote><p><span>Even if a reader comes to this poem with no knowledge of Gnosticism, much of the essence of Gnostic ideology can be inferred from the poem itself. In the first stanza, the speaker warns that having children and perpetuating civilization&#8211; traditionally two of humankind&#8217;s chief objectives&#8211; are hollow achievements powerless to overthrow the tyranny of material existence, and indeed, only serve to advance it. Matter is bad, and therefore any act which encourages further material existence, such as giving birth or working for social progress, is, at best, counterproductive to human welfare, and at worst, malicious.</span></p><p><span>The second stanza elaborates the ideas of the first, and adds a critical theological backdrop: not only is matter bad from the human perspective, it is objectively evil&#8211; the kingdom of hell. Whatever is opposed to material existence, on the other hand, is objectively good&#8211; in league with heaven. Because action of almost any sort serves to extend the reign of matter, activity is itself a sin, and inactivity is a virtue. The man of action who is judged &#8220;good&#8221; according to traditional standards is in fact merely an accomplice of evil. His supposedly virtuous acts are akin to someone pouring water into a poisoned well&#8211; all this does is increase the volume and spread of the poison. If the material world is fundamentally tainted, any ethos, no matter how well-meaning, which asserts and advocates for physical life is merely adding rottenness to rottenness.</span></p><p><span>We can infer then that Gnosticism is an ideology which maintains that materiality is evil and immateriality is good. This is in fact the primary belief which all Gnostic systems (and there are many) have in common. The poem also leads us to infer that Gnostics believe that the best existential policy is non-action. Here though, if we would not be led astray, we must remember that Melville is speaking specifically from the perspective of a 12th century Gnostic, by which he almost certainly means a member of the Cathar sect. Long after the decline of most other Gnostic groups, Catharism emerged as a flourishing Gnostic religion in Occitan France around the 12th century, prospering for nearly two hundred years before its members were genocidally exterminated by the Catholic Church and its allies in what became known as the Albigensian Crusade.</span></p><p><span>The Cathars, whose name comes from the Greek </span><em><span>katharoi</span></em><span>, meaning &#8220;the pure ones,&#8221; were dualists who believed that there were two gods: a good god of the spiritual world and an evil god of the material world. Humans were thought to be souls from the spiritual world who had become imprisoned in material flesh by the evil god. The goal of human life, therefore, was to escape from one&#8217;s material confinement so that one&#8217;s soul might fly back to its origin in the spiritual realm, there to enjoy everlasting bliss with its creator. This emancipation was accomplished through a rejection of the material world and a purifying sacrament known as the </span><em><span>consolamentum</span></em><span>, typically performed on the verge of death. Should one fail to live an ascetic life and receive this sacrament, one would be doomed to reincarnation.</span></p><p><span>Because the perpetuation of enfleshed existence was considered a sin, many but not all Cathars practiced abstinence, as Melville alludes to. This was a habit they inherited from their ideological predecessors, the Bogomils, a Gnostic group active in Bulgaria several centuries earlier. As part of their defamation campaign against Gnostic heretics, Catholic partisans often claimed, without evidence, that both Bogomils and Cathars practiced sodomy in order to enjoy sex without procreation. Interestingly, the modern term &#8220;bugger&#8221; as a slang term for &#8220;sodomize&#8221; can be traced to a variation on the word &#8220;Bulgar,&#8221; a reference to the Bulgarian Bogomils.</span></p><p><span>I cannot resist noting here that despite Catholic efforts, Gnosticism has never entirely left the soil and blood of France&#8211; Descartes, who famously posited strict mind-body dualism and spoke of the possibility of a demon deceiving him with the illusion of physical reality, provided a philosophically Gnostic basis for the modern French intellectual temper, which has taken the Gnostic impulse through such various forms as Decadence, Symbolism, Existentialism, Poststructuralism, and beyond.</span></p><p><span>Melville however was not merely piqued by the peculiarities of the quietist Cathars, but had a decades-long fascination with Gnosticism more generally. In Part 3 of his 1876 epic poem, </span><em><span>Clarel</span></em><span>, which chronicles a journey to the Holy Land fraught with religious inquiry and debate, we find the following passage:</span></p><blockquote><p>&#8220;Twas averred </p><p>That, in old Gnostic pages blurred, </p><p>Jehovah was construed to be </p><p>Author of evil, yea, its god; </p><p>And Christ divine his contrary: </p><p>A god was held against a god, </p><p>But Christ revered alone. Herefrom, </p><p>If inference availeth aught </p><p>(for still the topic pressed they home) </p><p>The two-fold Testaments become  </p><p>Transmitters of Chaldaic thought </p><p>By implication. If no more  </p><p>Those Gnostic heretics prevail  </p><p>Which shook the East from shore to shore, </p><p>Their strife forgotten now and pale; </p><p>Yet, with the sects, that old revolt  </p><p>Now reappears, if in assault </p><p>Less frank: none say Jehovah&#8217;s evil, </p><p>None gainsay that he bears the rod; </p><p>Scarce that; but there&#8217;s dismission civil, </p><p>And Jesus is the indulgent God. </p><p>This change, this dusking change that slips </p><p>(like the penumbra o&#8217;er the sun), </p><p>Over the faith transmitted down; </p><p>Foreshadows it complete eclipse?&#8221;</p></blockquote><p><span>Melville was never the most graceful poet, but we find here the same brilliant concentration of thought and precocious proto-modernism as in his great works of prose. The passage begins by outlining Gnostic dualism in the terms of its most common narrative: the god of the Old Testament is an insidious imposter, usually called the Demiurge, who imprisons souls in the gross matter of the physical world he created, and who attempted to withhold knowledge of the true spiritual reality from Adam and Eve. It is from this charlatan god that the true god, who takes the form of the Christ of the New Testament, comes down to save us (though Gnostics, unlike Catholics, do not believe that the Word ever condescended to be made flesh). The evil god of the Old Testament is of course none other than the god of the Hebrews, and we are therefore correct to identify traditional Gnosticism as a mystical form of antisemitism. On the Gnostic view, Jews are effectively devil-worshippers, and it is a grievous error to try to reconcile the brutal deity of the Torah with the pacifistic savior of the Gospels&#8211; they are simply two different forces, one material and evil, one spiritual and good.</span></p><p><span>One fascinating thing to note about the Gnostic worldview is how it inverts the orthodox Christian perspective of mankind&#8217;s relationship to the world. Whereas orthodox Christians believe that God made the world and it was good, and that the evil in the world can be explained by mankind&#8217;s fall into original sin, Gnostics believe the opposite: it is the world itself that is evil, and the human soul is a purely good spirit which must learn to escape its material prison. From here, it is but a short leap to the anti-lapsarian views of Rousseau and Emerson, and those who have detected a Gnostic flavor to the Romantic movement as a whole certainly have reason. No doubt Melville&#8217;s interest in Gnosticism was stimulated not only by his own spiritual struggles, but by his desire to understand the psychospiritual basis for the Transcendentalist philosophy </span><em><span>au courant</span></em><span> in his day.</span></p><p><span>We can see then that the Gnostic phenomenon arose partly as an attempt to neatly solve two difficult theological issues: firstly, the existence of evil in the world, and secondly, the characterological disharmony between the god of Judaism and the god of Christianity. Historians still do not have an especially clear picture of how exactly Gnosticism&#8211; or, more accurately, various Gnostic systems&#8211; came to be formulated in the ideological ferment of early Christianity, but several influences can be readily identified.</span></p><p><span>Unlike orthodox Christians, Gnostics believed that salvation was achieved through neither faith nor good works, but through personal mystical experience&#8211; the reception of what they called </span><em><span>gnosis</span></em><span>, the Greek for knowledge, by which they meant knowledge of the spiritual realm beyond the veil of materiality. To be a Gnostic is to be a &#8220;knower&#8221; of this kind. It is possible that this focus on mystical knowledge came, ironically, from the Jewish practice of Merkabah mysticism, a discipline which involved undergoing various rituals in order to receive a beatific vision of the divine chariot, as the prophet Ezekiel once did. Syncretistic pagan mystery cults, all the rage in the Hellenistic world, no doubt also influenced the mystical character of Gnosticism, as they did the ritualistic, sacramental nature of Christianity more broadly.</span></p><p><span>The Gnostic distaste for materiality, on the other hand, was largely a radicalization of the Platonic notion that the physical world was a realm of shadowy deception and imperfection which it was the philosopher&#8217;s goal to transcend. Some scholars have also pointed to anti-materialist similarities between Gnosticism and Buddhism, and while there is no hard evidence that the latter influenced the former, it is certainly true that Gnosticism shares with all the Vedic religions&#8211; Hinduism, Buddhism, and Jainism&#8211; a desire to escape the fetters of material existence through practices which lead to the experience of enlightenment. For those interested in exploring the spiritual pros and cons of Gnosticism, Indian religion provides many fruitful points of comparison.</span></p><p><span>The most fundamental philosophical influence on Gnosticism however was neither Indian, nor Greek, nor Jewish, but Persian. Zoroastrianism, the very first prophetic religion, and the state religion of the ancient Persian empires, is also the first and most influential vision of religious dualism. According to the prophet Zarathustra (hellenized as &#8220;Zoroaster&#8221;), there is a god of goodness and light, Ahura Mazda, and a spirit of evil and darkness, Ahriman. All of creation is involved in a great cosmic war of dominance between these forces, and human beings must choose to fight on one side or the other. No religion prior to Zoroastrianism had ever granted the mortal individual so dramatic a role&#8211; the role not only of a soul seeking salvation, but of a soldier enlisted in a divine struggle. The Christian concept of a devil at war with God&#8211; a dualistic idea absent from Judaism&#8211; was no doubt partly an inheritance of Zoroastrian thinking. While the word &#8220;devil&#8221; ultimately traces back to the Greek </span><em><span>diavolos</span></em><span>, meaning &#8220;slanderer,&#8221; there is likely a little more than coincidence in the fact that in Zoroastrianism, the spirits of evil are known as </span><em><span>daevas</span></em><span>, and Ahriman himself known as &#8220;The Liar.&#8221; The oldest and longest lasting form of Gnosticism, Mandaeism, which is still practiced by an Iranian minority to this day, as well as the largest Gnostic religious movement in history, Manichaeism, which at one point was the chief rival to Christianity on the religious world stage, both arose directly out of a Zoroastrian milieu.</span></p><p><span>Directly preceding the </span><em><span>Clarel</span></em><span> passage I have quoted, Melville writes: &#8220;Ormuzd involved with Ahriman/ in deadly lock. Were these gods gone?/or under other names lived on?&#8221; When he later shrewdly notes of Gnosticism that &#8220;the two-fold testaments become/transmitters of Chaldaic thought/by implication,&#8221; he is using &#8220;Chaldaic&#8221; as a synecdoche for Zoroastrian, and is therefore saying: &#8220;Gnosticism, because it pits one god against another god, is essentially a form of, or a successor to, Zoroastrianism.&#8221; This is a gross theological generalization by Melville of course, but the historical connection between the ideologies is undeniable and the point is well-taken. As we will see later, Melville frequently uses Zoroastrianism and Zoroastrian imagery to supplement Gnostic ideas.</span></p><p><span>From here, Melville moves to a tack of critical observation which echoes Kierkegaard and anticipates Nietzsche. Though the Gnostic controversy is, in Melville&#8217;s 19th century, &#8220;a strife forgotten,&#8221; he claims that &#8220;with the sects, that old revolt/now reappears, if in assault/less frank.&#8221; Melville here asserts that new Christian sects of his day which see Jesus as the &#8220;indulgent god&#8221; and which politely ignore the more uncomfortable god of the old testament are effectively crypto-gnostic (and therefore, for Melville, quasi-Zoroastrian) in spirit. Doubtless, this is the sort of criticism Melville would have leveled at the likes of Unitarian Transcendentalist preachers like Emerson, whom he mocks viciously in his last novel, </span><em><span>The Confidence Man</span></em><span>. It is perhaps an ironic paradox that a quasi-pantheist like Emerson should be accused of dualism, but Melville&#8217;s shrewd insight is that if we ignore or belittle the dark, fearful, side of reality&#8211; the existence of evil, suffering, ugliness, and sin&#8211;we end up with a view of the world and of God which is so one-sided that it becomes a dualism by implication. The only way to avoid the dualist trap is, counterintuitively, to fully acknowledge life&#8217;s dichotomies and embrace them all within a single cosmic order. As the author of &#8220;Isaiah&#8221; writes in Chapter 45, verse 7, speaking in God&#8217;s voice: &#8220;I form the light and create darkness; I make peace, and create evil; I the Lord do all these things.&#8221;</span></p><p><span>Any theology which denies this comprehensive view of God, either by positing evil as a separate force or ignoring evil altogether, quickly falls prey to dualistic thinking. Melville warns that such thinking is like a shadow cast over the sunlight of true, authentic faith. He ends the passage with apocalyptic flair: &#8220;foreshadows it complete eclipse?&#8221; For Melville, the pollyannaish cast of thought in contemporary Christian sects is not simply a quaint confusion&#8211; it is an existential threat to the authentic religious life, a threat which Melville prognosticates in Nietzschean fashion just a few years before Nietzsche&#8217;s own mature works on the crepuscularity of the modern soul first appeared in print.</span></p><p><span>However, the greatest fruit of Melville&#8217;s lifelong spiritual agon with Gnosticism came twenty years before </span><em><span>Clarel</span></em><span>, and a whopping forty years before </span><em><span>Timoleon</span></em><span>. I am speaking of course of that incomparable anatomy of man and whale, </span><em><span>Moby-Dick</span></em><span>. The ideological influences Melville weaves together in</span><em><span> Moby-Dick</span></em><span> are legion and multifarious, but I believe that Gnosticism, particularly as Melville synthesizes it with Zoroastrianism, provides the principle basis for the spiritual drama of this greatest American novel. In the forthcoming analysis, I draw heavily on Dartmouth scholar Thomas Vargish&#8217;s essay, &#8220;Gnostic Mythos in Moby-Dick,&#8221; though I flatter myself to think that several key connections and insights are my own.</span></p><p><span>In the course of the novel, we learn that Captain Ahab suffers from two permanent physical injuries: a missing leg, bitten off by the eponymous white whale, and a &#8220;lividly whitish&#8221; body-length scar courtesy of being struck by a lightning-bolt. Ahab took both of these injuries personally, and it is the conflation of these two white menaces in his mind which leads to his unique metaphysical stance. His vendetta against the whale is more well-known, but before we get to that, I hope to demonstrate to you that Ahab&#8217;s cetacean hatred can only be properly understood by first examining his equally interesting and equally significant hatred for fire and light.</span></p><p><span>To begin with, we must first note that in Zoroastrianism, the virtuous god Ahura Mazda is also conceived of as the god of light, and fire is considered to be the greatest representation of his power and presence in the world. As such, fire is exceptionally sacred to Zoroastrians, and occupies pride of place in all of their rituals. Holiest of all fires is lightning. As Ishmael remarks in Chapter 42: &#8220;by the Persian fire-worshippers, the white forked flame [is] held holiest on the altar.&#8221;</span></p><p><span>Now, perhaps the most hauntingly mysterious figure on the crew of the Pequod is the quiet harpooner who shadows Ahab known as Fedallah. Feared by the rest of the crew, and viewed as a sinister, even diabolical influence on Ahab, he is explicitly identified as a Parsee&#8211; that is, an Indian Zoroastrian. The nature of his strange bond with Ahab is only revealed in Chapter 119, entitled &#8220;The Candles.&#8221; In that chapter, the crew are caught in a fierce thunderstorm, and the electricity in the air causes the tips of the masts to glow with electrical charges known as corpusants&#8211; a term which, incidentally, comes from the Portuguese &#8220;corpo-santo,&#8221; meaning &#8220;holy body.&#8221; Fedallah kneels down in reverence to the corpusants as indications of the divine presence. Ahab, however, blasphemously puts his foot on Fedallah&#8217;s back, and proclaims the following:</span></p><p><span>&#8220;Oh! thou clear spirit of clear fire, whom on these seas I as Persian once did worship, till in the sacramental act so burned by thee, that to this hour I bear the scar; I now know thee, thou clear spirit, and I now know that thy right worship is defiance. To neither love nor reverence wilt thou be kind; and e&#8217;en for hate thou canst but kill; and all are killed. No fearless fool now fronts thee. I own thy speechless, placeless power; but to the last gasp of my earthquake life will dispute its unconditional, unintegral mastery in me. In the midst of the personified impersonal, a personality stands here.&#8221;</span></p><p><span>Here begins what is without a doubt one of the most revealing of Ahab&#8217;s many monologues. He makes the shocking confession that he, a white American of Quaker extraction, once followed the Zoroastrian faith&#8211; no doubt, we suspect, due to the influence of Fedallah. He then reveals what one might call his villain origin story: once, when performing a Zoroastrian rite to honor the sacred white lightning, he was smote by it. It was at this moment of literal, extremely painful enlightenment that he realized that the Divine is utterly impersonal, utterly indifferent to the prayers of mankind. Once a believer in and worshiper of a god of virtue, his rude awakening prompted him to lash out against the cosmic order, and proclaim that the only proper worship of God is defiance&#8211; a hopeless, egomaniacal assertion of the individual will against the crushing impersonality of the deity. Once, he exalted fire; now, he despises it as a symbol of God&#8217;s dumb, fatalistic cruelty&#8211; indeed, Ahab often describes fire, with disdain, as &#8220;mechanical.&#8221; Ahab&#8217;s trauma-induced inversion of Zoroastrianism, his belief in the brute hostility of God rather than God&#8217;s goodness, and that the war between good and evil in the world actually favors evil, is the seed of his subsequent Gnosticism. We see this later in his speech, when he says:</span></p><p><span>&#8220;There is some unsuffusing thing beyond thee, thou clear spirit, to whom all thy eternity is but time, all thy creativeness mechanical. Through thee, thy flaming self, my scorched eyes do dimly see it. Oh, thou foundling fire, thou hermit immemorial, thou too hast thy incommunicable riddle, thy unparticipated grief. Here again with haughty agony, I read my sire. Leap! leap up, and lick the sky! I leap with thee; I burn with thee; would fain be welded with thee; defyingly I worship thee!&#8221;</span></p><p><span>Here, Ahab taunts the flames, declaring that there is a god beyond the god of light, compared to whom the god of light is not a true creator, but merely a dumb craftsman. In effect, Ahab identifies the god of light as the evil, idiotic, false creator god which the Gnostics called the Demiurge: a title taken from Plato&#8217;s </span><em><span>Timaeus</span></em><span> meaning &#8220;craftsman.&#8221; The &#8220;unparticipated grief&#8221; which Ahab refers to is the demiurge&#8217;s grief at being isolated from and inferior to the true god. The Demiurge and Ahab are alike in that they both wish to &#8220;lick the sky,&#8221; and transcend their material limitations.</span></p><p><span>Elsewhere in this passage, Ahab speaks mysteriously of a &#8220;sweet mother&#8221; and a &#8220;queenly personality&#8221; opposed to the fiery father, whom he associates with the ocean. Vargish has argued convincingly that this is likely a reference to the Gnostic concept of Sophia, the feminine divine wisdom which inadvertently gave birth to the Demiurge, and who now seeks to atone by rescuing souls from the prison of matter. For our purposes, however, we shall keep our attention focused upon the Demiurgic symbols.</span></p><p><span>Once one knows to look for them, examples abound of Ahab&#8217;s hatred of light and fire. One of Ahab&#8217;s most memorably hubristic utterances comes from Chapter 36, where he declares: &#8220;I&#8217;d strike the sun if it insulted me.&#8221; In Chapter 118, he fumes: &#8220;Cursed be all the things that cast man&#8217;s eyes aloft to that heaven, whose live vividness but scorches him, as these old eyes are even now scorched with thy light, O sun!&#8221; Thrice, as I have mentioned (in Chapters 119, 133, and 134) Ahab dismisses fire as being &#8220;mechanical.&#8221; We need not press the matter. Curious souls may consult C.C. Walcutt&#8217;s essay, &#8220;The Fire Symbolism in Moby-Dick.&#8221;</span></p><p><span>But what, you may ask, does all of this have to do with whales? Well, for one thing, Moby-Dick and the lightning-bolt are both characterized by their whiteness. If Ahab received his spiritual disillusionment from the lightning strike, it is likely that he had his limb-losing encounter with Moby-Dick sometime afterward, and that the unusual whiteness of the whale instantly seemed to him a token of the same hostile force which brought the white lightning down upon him&#8211; the traitorous Ahura Mazda, the Demiurge imposter.</span></p><p><span>Secondly, we would do well to remember why American sailors went whaling in the first place&#8211; to obtain spermaceti for use in making candles. As Melville memorably wrote in an earlier work, </span><em><span>Mardi</span></em><span>, the whale is the one &#8220;whose brain enlightens the world.&#8221; Instantly, we see that whales are, in their own way, agents of light&#8211; they are Luciferic. Therefore, in Ahab&#8217;s mind, they are lieutenants of the Lord of Light, the Demiurge. How much more so a whale whose hide is preternaturally white?</span></p><p><span>And the symbolism does not stop there. The waxy substance in a sperm whale&#8217;s head is called spermaceti because it looks like, well, sperm&#8211; a fact that the homoerotic Melville takes gleeful pains to emphasize. What could be a more potent symbol of the perpetuation of material existence? Sperm whales are not only bringers of light&#8211; they are phallic symbols of material generation, embodying the agenda of trapping more and more souls in prisons of the flesh, brimming the poisoned well. Need I remind you of the name of the white whale?</span></p><p><span>Finally, we should note the fascinating fact that in Zoroastrianism, whales are viewed as servants of evil. According to Pierre Bayle&#8217;s </span><em><span>Historical and Critical Dictionary</span></em><span>, a book which Melville is known to have read, &#8220;The Zoroastrians think that of animals, such as dogs, fowls, and urchins, belong to the Good, and water animals to the bad; for which reason they account him happy that kills most of them.&#8221; Instantly, we realize why Fedallah seems almost as intently focused on whale-hunting as Ahab&#8211; for him, whales serve the spirit of evil, Ahriman. For Ahab, though he has turned his Zoroastrian theology a bit topsy-turvy, the association of whales with metaphysical evil remains, and his holy bloodlust comes naturally to him.</span></p><p><span>Whatever the white whale may mean to us, what he means to Ahab is made overwhelmingly, abundantly, exactly clear, as countless passages may illustrate. Interestingly, one such passage contains the only explicit reference to Gnosticism in the whole novel. In Chapter 41, appropriately entitled &#8220;Moby-Dick,&#8221; Ishmael says:</span></p><p><span>&#8220;The White Whale swam before him as the monomaniac incarnation of all those malicious agencies which some deep men feel eating in them, till they are left living on with half a heart and half a lung. That intangible malignity which has been from the beginning; to whose dominion even the modern Christians ascribe one-half of the worlds; which the ancient Ophites of the east reverenced in their statue devil;&#8212;Ahab did not fall down and worship it like them; but deliriously transferring its idea to the abhorred white whale, he pitted himself, all mutilated, against it. All that most maddens and torments; all that stirs up the lees of things; all truth with malice in it; all that cracks the sinews and cakes the brain; all the subtle demonisms of life and thought; all evil, to crazy Ahab, were visibly personified, and made practically assailable in Moby Dick. He piled upon the whale&#8217;s white hump the sum of all the general rage and hate felt by his whole race from Adam down; and then, as if his chest had been a mortar, he burst his hot heart&#8217;s shell upon it.&#8221;</span></p><p><span>What is of particular interest to us here is the mention of the Ophites. The Ophites, who take their name from the Greek word </span><em><span>ophis</span></em><span>, meaning snake, were a Gnostic sect who worshiped the serpent of the garden of Eden. Because they viewed the Hebrew god as evil, they interpreted the Satanic serpent as a heroic figure who was able to bring true knowledge&#8211; gnosis&#8211; to Adam and Eve. Indeed, the Ophites believed that the serpent actually prefigured Christ as a liberator of the human soul.</span></p><p><span>But here is where it gets really interesting: in the Ophite mythos, the virtuous snake, the Satanic serpent, is opposed by an evil snake&#8211; Leviathan. For the Ophites, Leviathan was not merely a gigantic sea serpent, but was actually the monstrous embodiment of physical reality itself: a cosmic beast coiled upon itself like an ouroboros to prevent souls from escaping into the spiritual realm. The world of the Demiurge, within which we live and breathe, is in fact the body of Leviathan. In ritualistic maps known as the Ophite diagrams, we see the entire physical world encompassed by a circle labeled with the name of the biblical creature.</span></p><p><span>It is likely that you now see exactly where this is going. In </span><em><span>Moby-Dick</span></em><span>, Melville calls whales &#8220;leviathans&#8221; on a near constant basis. Instead of giving you an example, I will simply inform you of the fact&#8211; which you are welcome to confirm for yourself&#8211; that </span><em><span>Moby-Dick</span></em><span> contains the word &#8220;leviathan&#8221; 122 times, including 13 times in the opening epigraphs alone. Melville knew about the Ophites&#8211; indeed, was impressed enough by them to mention this obscure religious sect in his book&#8211; and for him, whales and leviathans were practically one and the same. Once we have connected these two facts, it becomes no surprise whatsoever that he came up with the idea of a whale as the perfect symbol for cosmic evil and material imprisonment&#8211; the ultimate Gnostic monster.</span></p><p><span>That Moby-Dick is&#8211; or is projected to be&#8211; such a Gnostic monster is confirmed throughout the text. In Chapter 38, Ishmael goes so far as to call the white whale a &#8220;demigorgon,&#8221; a term for a monster which is bastardized from the word &#8220;demiurge.&#8221; In Chapter 36, &#8220;The Quarter-Decks,&#8221; Ahab attempts to explain his irrational hatred of the white whale in the following terms:</span></p><p><span>&#8220;All visible objects, man, are but as pasteboard masks. But in each event&#8212;in the living act, the undoubted deed&#8212;there, some unknown but still reasoning thing puts forth the mouldings of its features from behind the unreasoning mask. If man will strike, strike through the mask! How can the prisoner reach outside except by thrusting through the wall? To me, the white whale is that wall, shoved near to me. Sometimes I think there&#8217;s naught beyond. But &#8217;tis enough. He tasks me; he heaps me; I see in him outrageous strength, with an inscrutable malice sinewing it. That inscrutable thing is chiefly what I hate; and be the white whale agent, or be the white whale principal, I will wreak that hate upon him.&#8221;</span></p><p><span>It is appropriate to say, in general terms, that Moby-Dick represents the sublime mystery of existence or the problem of evil. However, as we have seen, Melville has something far more specific in mind. Being struck by lightning turned Ahab into a lapsed Zoroastrian, abandoning the idea of a good God. Being mutilated by the whale then turned him into a raging Ophite Gnostic, determined to pierce through the flesh of evil god, harpoon in hand, to reach a state of transcendence. &#9;Like so many of the greatest authors, Melville is able to convey the towering grandeur and beauty of a false idea, the better to make its ultimate failure all the more moving and catastrophic. When Ahab and his crew are swallowed by the whale&#8211; a tableau reminiscent of the death of the monomaniacal Ulysses and his men, striving to reach Mt. Purgatory&#8211; it is a mighty yet sympathetic condemnation of Gnostic, transcendental thinking.</span></p><p><span>We have now plumbed the mystery of both the lightning and the whale&#8211; but what about their characteristic whiteness? On this question, Melville has famously done all the work for us, and all the critic must do is pass the mic to the author. As Ishmael himself says on the subject: &#8220;Explain myself I must, else all these chapters might be naught.&#8221; It is this writer&#8217;s opinion that Chapter 44 of </span><em><span>Moby-Dick</span></em><span>, entitled &#8220;The Whiteness of the Whale,&#8221; is probably the high point of American literature to date. There, trying to articulate the ominousness inherent in the color white, Ishmael astonishingly concludes:</span></p><p><span>&#8220;Is it that by its indefiniteness it shadows forth the heartless voids and immensities of the universe, and thus stabs us from behind with the thought of annihilation, when beholding the white depths of the milky way? Or is it, that as in essence whiteness is not so much a colour as the visible absence of colour; and at the same time the concrete of all colours; is it for these reasons that there is such a dumb blankness, full of meaning, in a wide landscape of snows&#8212;a colourless, all-colour of atheism from which we shrink? And when we consider that other theory of the natural philosophers, that all other earthly hues&#8212;every stately or lovely emblazoning&#8212;the sweet tinges of sunset skies and woods; yea, and the gilded velvets of butterflies, and the butterfly cheeks of young girls; all these are but subtile deceits, not actually inherent in substances, but only laid on from without; so that all deified Nature absolutely paints like the harlot, whose allurements cover nothing but the charnel-house within; and when we proceed further, and consider that the mystical cosmetic which produces every one of her hues, the great principle of light, for ever remains white or colorless in itself, and if operating without medium upon matter, would touch all objects, even tulips and roses, with its own blank tinge&#8212;pondering all this, the palsied universe lies before us a leper; and like wilful travellers in Lapland, who refuse to wear coloured and colouring glasses upon their eyes, so the wretched infidel gazes himself blind at the monumental white shroud that wraps all the prospect around him. And of all these things the Albino whale was the symbol. Wonder ye then at the fiery hunt?&#8221;</span></p><p><span>How does one follow language like that? I will do so only to emphasize that Melville has here touched on the deepest horror of the Gnostic worldview: that the beautiful world we live in and learn to love, and all the things and people in it that we love, are nothing but the theater and flesh puppets in a tale told by an idiot, a nightmarish masquerade from which we cannot escape unless by the most desperate measures. Wonder ye then at the fiery hunt?</span></p><p><span>Let us now conclude our investigation by looking at what is perhaps Melville&#8217;s finest poem&#8211; a poem which is, on the surface, entirely imagistic, but wherein a Gnostic specter lies lurking in the depths. This is the sort of poem which Yvor Winters would have called &#8220;Post-Symbolist:&#8221; accomplished, sharply sketched, and self-sufficient on the literal level, but charged with an equally coherent allegorical subtext. Unlike the first poem we examined, which, while interesting, is little more than a bald statement of ideology and metaphor, Melville has here entirely digested the Gnostic worldview and synthesized it with his keen eye for marine life to create an arresting symbolic vision. The poem is called &#8220;The Maldive Shark,&#8221; and it goes like this:</span></p><blockquote><p><strong><span>The Maldive Shark</span></strong></p><p><span>About the Shark, phlegmatical one,</span></p><p><span>Pale sot of the Maldive sea,</span></p><p><span>The sleek little pilot-fish, azure and slim,</span></p><p><span>How alert in attendance be.</span></p><p><span>From his saw-pit of mouth, from his charnel of maw</span></p><p><span>They have nothing of harm to dread,</span></p><p><span>But liquidly glide on his ghastly flank</span></p><p><span>Or before his Gorgonian head;</span></p><p><span>Or lurk in the port of serrated teeth</span></p><p><span>In white triple tiers of glittering gates,</span></p><p><span>And there find a haven when peril&#8217;s abroad,</span></p><p><span>An asylum in jaws of the Fates!</span></p><p><span>They are friends; and friendly they guide him to prey,</span></p><p><span>Yet never partake of the treat&#8212;</span></p><p><span>Eyes and brains to the dotard lethargic and dull,</span></p><p><span>Pale ravener of horrible meat.</span></p></blockquote><p><span>Those who come to this poem after studying the metaphysics of </span><em><span>Moby-Dick</span></em><span> will immediately note the similarities between the shark, that &#8220;pale ravener of horrible meat,&#8221; and the white whale. In the role of Leviathan, Moby-Dick represents the cruel indifference of nature and the wretched limitations of the physical world. He is the vessel of the Demiurge&#8217;s creation. The shark, however, is more than that&#8211; he is, in my reading, the idiotic, predatory Demiurge himself: the dotard who carries living souls, the pilot-fish, in the &#8220;jaws of the fates.&#8221; Just as the pilot-fish are the symbiotic &#8220;eyes and brains&#8221; directing the path of the shark, so too are we, the eyes and brains of physical creation, yet possessed of immortal souls, made to be the servants of the monstrous Demiurge who hosts us. The white &#8220;glittering gates&#8221; of the shark&#8217;s teeth are a parody of the pearly gates of heaven, just as the Demiurge creates a kind of grotesque parody of heaven in the form of the physical world. Disgusting physical existence, &#8220;horrible meat,&#8221; is not only created by but consumed by the Demiurge&#8211; he is a god who feasts on his young, condemning those he makes to death and decay.</span></p><p><span>And yet, while Melville paints the shark in deeply unflattering, even gruesome terms, the relationship of the fish to the shark, unlike the relationship of, say, Ahab to the whale, seems on the whole quite positive. The fish have &#8220;nothing of harm to dread&#8221; from the shark, and indeed, see him as both a friend and a haven from the outer depths. Written over thirty years after </span><em><span>Moby-Dick</span></em><span>, in this poem we see perhaps the reflection of a mellowing Melville who, despite retaining a predisposition to feel a Gnostic horror at the world, has come to amicable grips with it, recognizing the Demiurge not so much as a barrier to transcendence but a natural shelter from alien forces beyond.</span></p><p><span>Melville was not the sort to ever take refuge in a particular faith or philosophy. He was by nature a spiritual seeker fascinated by metaphysical questions, which he loved to discuss late into the night with friends like Nathaniel Hawthorne, but he was never satisfied with the claims of any one dogma. Clearly, however, the Gnostic perspective haunted him throughout his life. I suspect that he personally felt not only the cosmic horror inherent to the worldview, but horror at seeing himself tempted by it. Through his writing, however, he was able to work through many of the existential anxieties which plagued him, reaching always for a high and complex wisdom true to the glory, intricacy, and darkness of life, which he has passed down to generations of grateful readers. Again and again, we see him wrestling with Gnostic suspicions about the world&#8211; yet whether it is in </span><em><span>Moby-Dick</span></em><span> or </span><em><span>Clarel </span></em><span>or &#8220;The Maldive Shark,&#8221; (to say nothing of other, more sublunary masterpieces like </span><em><span>Bartleby, Billy Budd,</span></em><span> and </span><em><span>Benito Cereno</span></em><span>) he always manages to achieve a grander, more conciliatory vision than that with which his demons tempted him. It is the strength and ambition of such fierce spiritual visions which make him the great genius of American letters.</span></p><p></p><p><span>Originally published in </span><em><a href="iframe.php?url=https%3A%2F%2Fthinkjournal.org%2F"><span>Think Journal</span></a></em><span>. </span></p><div><hr></div><p><strong><span>Elijah Perseus Blumov</span></strong><span> is a poet, critic, host of the </span><em>Versecraft</em><span> podcast and substack, and Translations Editor at </span><em>Literary Matters</em><span>. His work has been published or is forthcoming in venues such as </span><em>Birmingham Poetry Review, Image, Rust and Moth, Tar River Poetry,</em><span> and others. He is the author of </span><em>The Necklace of Harmonia</em><span> (Lettre Sauvage 2026) and </span><em>Against Oblivion</em><span> (Measure Press 2026). You can read more of his writing at </span><a href="iframe.php?url=http%3A%2F%2Felijahperseusblumov.com%2F">elijahperseusblumov.com</a><span>.</span></p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://buymeacoffee.com/thenewstylus&quot;,&quot;text&quot;:&quot;Buy Me a Coffee&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fbuymeacoffee.com%2Fthenewstylus"><span>Buy Me a Coffee</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;http://www.thehypertexts.com/Shannon%20Winestone%20Poet%20Poetry%20Picture%20Bio.htm&quot;,&quot;text&quot;:&quot;The HyperTexts&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=http%3A%2F%2Fwww.thehypertexts.com%2FShannon%2520Winestone%2520Poet%2520Poetry%2520Picture%2520Bio.htm"><span>The HyperTexts</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Poetry by Tom Merrill: Part II]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/poetry-by-tom-merrill-part-ii</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/poetry-by-tom-merrill-part-ii</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Thu, 27 Aug 2026 05:01:02 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21bOlo%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21bOlo%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21bOlo%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg" width="1456" height="1815" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1815,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:600671,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/210658784?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!bOlo!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg 424w, https://substackcdn.com/image/fetch/$s_!bOlo!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg 848w, https://substackcdn.com/image/fetch/$s_!bOlo!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!bOlo!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F0b094570-491d-48cd-8bb4-bd01a43b3735_2024x2523.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption"><span>Eug&#232;ne Delacroix, </span><em><span>Hamlet and Horatio in the Graveyard</span></em><span> (1839)</span></figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Excerpt From Hamlet&#8217;s Diary</strong>

Some life-pulse agitates the stars
   Tonight, and breaks their spell,
As memory stirs in beamless eyes
   Or depths move in a well.

Secluded in a nave, one light
   In private tempest throws
Fierce shadow-struggle over walls
   Some secret ghost-wind blows.

And sunken embers, ashen-faced
   Flare suddenly unstirred,
And through the timbered hush, a gulp
   From some lone pond is heard.

Time&#8217;s watch lives on, a brooding lull
   Disguising depths aroused;
Sleep, of remembrance is not quit,
    And spirits walk unhoused. </pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Mechanism Will Of Course Prevail</strong>

Who really knows if what's borne by the born
is confined to known mercies of sense
or if death can be trusted to really provide
a final escape from existence.

Infinities more may lie in store
(to hope not is not to be sure)
and maybe once in, there's no way out
and you're forced to forever endure.

But why try to nudge with possible fates
when those sure ones we all can see
never seem to deter nature's tools from deploying
their brute power to make a life be.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Spring Fever</strong>

The current outlook has started me brooding,
asking myself as I writhe in my box
how many long stretches more

should be left to chance, to whatever
common treacheries still lie in store.
Of course,

between decidedly wishful
enlistments of any chore or bore,
there's scenery galore,

just oodles of riveting decoration
to help expel the daily prospect
of sluggish passage through a void

and expand the rescue team of vital
things like this still left to be done.
Right now it's springtime again,

and a week or two ago while pacing
the space between uneasy escapes,
I must've paused to check the view,

a proscenium arch of chartreuse leaves
disclosing an anemic row
of daffodils over across in the park,

all which might've seemed less deja vu
had the politicos ordered a headstone or two
to cap off their visionary landscape art.

In the meantime, the scene's turned green,
and I note the hanging half-wreath is capturing
a bloomless bed's gray edging of cobbles,

so I guess that brand of granite instead
must serve to show how a dream of beauty
can produce so engrossing a land of the dead.

Well, don't expect anything great.
It's just a way of knocking off
another block of time.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Current Attractions Besides Fr&#232;re Andr&#233;</strong>

Living alone in a box before you're dead
can prove a bit of a trial, to wit
how to remove a weight of hours

from early-rise to early-abed
when there's nothing but time ahead,
not even a stint at the treadmill for fun,

hardly a thing but forced absorptions,
self-imposed puzzles or chores,
evasive maneuvers performed to diminish

a sense of infinitesimal progress,
of standing still in a stagnant dimension
stretching to kingdom come.

So happily facing another black morning,
its only stimulant chuggishly trickling
into a stained pyrex pot,

I lugged two bags of recyclables down,
dropped them in their usual spot
beside an ailing tree in the pre-dawn

murk of an amber-lit sidewalk.
And now, hooray, a check to be written
presents itself as another fine way

of slightly budging the clock.
Later I'll probably latch onto other
rare rungs in my climb through the day,

the latest edition of Tass let's say
(as I dub a local free speech organ)
with its monolithic insipid array

of enemy lines to be spied on,
or maybe some noticed urgency,
like recurrent gaps in my liquor stock.

That's about what it's come to
since they banned the entertainment industry,
ran out the only wizards at hitting

the daily jackpot of foreign spare income,
crowned their virtue with a virtual ghosttown,
brought to an utterly derelict end

a nonstop ten-year winning spree
that had showered down riches on everyone.
So now,

with the children safe as can be
in a warm woolly sock of deprivation
where only the rampant fuzz are free,

with pretty much nothing left to see
but strings of tots passing sluggishly
through a sort of spiffed-up cemetery lot,

I'm thinking of starting a free soup kitchen
(for nothing but the company)
as well as an overnight shelter (why not?)

perhaps out of some recrudescent desire
for even a lukewarm body's comfort
as much as to nudge something hot.

Knuckle down to the family life I say,
bow to the dictates of the day,
when things have entirely gone to pot

there's hardly a reason for staying awake
except to join the flock and Baa
or methodically feel inspired to jot

out a ditty, and sing
hurrah.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Ode to an Opportunist</strong>

He calls me a broken record,
seems to wish I'd change my tune.

There's no "advantage" in it he says.
"Who else would take a chance on you?"

(I think he means their ratings would plunge
if they ran my latest series

on life's only reason for being.)
It's true enough, I suppose.

My decided lean towards eternal peace
I admit is somewhat at odds

with environmental preservationism.
Advocating taking life off the menu,

every species of it even,
down to the minutest form,

while the rest are all gung-ho
for keeping the kitchen popping out dishes

could conceivably cause some viewer defection.

Meanwhile, his broadcasts keep hitting it big
he keeps telling me&#8212;with a faint whiff of relish.

(He must have some Simon Barjona in him&#8212;
that fisher of men God chose as his stand-in.)

I should've been net-casting more I guess
talking less to myself when skirting the void.

I know the company's aim is full houses.
A church's success is gauged by its flock-size.

Still, that's a tough bill to fill in my case,
born as I was with zero knack

for religion, or business, or peddling my wares
(I've just never had a salesman's nature)

no dream of a nonstop Broadway run
nor of anything else you could call immortal.

(He tells me his broadcasts might go on and on.
While me, I'm just thinking why does he care.)

How many watch ghost shows I wonder.
(I've also wondered if they're funded by Baptists.)

Should I mix it up with phantasmic scenes?
The supernatural does have its snares.

But brainflash! UFOs could prove hypnotic!
A second! A troupe of divine derrieres!

The hint I'm picking up anyway
is the way to woo crowds is not by wishing

mother earth might someday soon
be mirroring the silvery moon,

be hanging aloft in the night-sky
lustrous as any white porcelain plate&#8212;

that it might be wiser, for the company's sake
(and maybe too for my own)

to take a break from outlandish dreams,
come up with more compelling themes,

focus more on audience bias,
play to their weakness, be a bit more resigned

to providing passable reproductions
of whatever entrances a fish's eye.

(I understand it's essential
to keep profits high.)

Am now thinking Married With Children&#8212;
a remake?

Or would nature's beauties work just as well
to glue a target-group's gaze?

Whad'd'u think?

Possibly violets, gardens, whatnot
could fasten pupils in as tight a headlock?

But this brings to mind a line
I misread the other night:&#8212;

"the breast covered with violets."
Odd what I saw instead was "the beast

covered with violets"&#8212;
Perhaps my eye sometimes gets its kicks

by teasing my inner junkie
with the perfect fix.

Old habits and hopes die hard?
Might even cause optical confusions?

Or was it just my cataracts
making things look as they aren't?

But off to the races (The mad hatter crept!
Like Housman I wish I'd forever slept!)

Being wedded to fact has been holding me back.
I need some new angle to get me on track.

For god's sake stay tuned!
I swear I'll try to make you swoon&#8212;

maybe a remake of Happy Days?
At any rate you can safely assume

my wish for a lunar earth's been inhumed.
No more stars playing taps for a foodless globe.

You can bet you'll be having a lovely trip!
I'm building a brand new passenger ship!

Whatever it takes to get you on board!
(Only company men can count on a raise.)

But to end with my newfound jocular flair&#8212;
you'll be cast out, shunned, jailed or killed

if your view of what's right doesn't line up with theirs.
So beware. Their tolerance has a strict limit.

They'll hogtie you with interdictions.
(though cashcows can temper their taste for restrictions).

They were made to reproduce and gang up.
Mutual torture's their favorite hangup.

All were brought here to be sucked in
by the luscious lures of a treacherous host.

Most are seduced of course. The host's so compelling!
(It knows how to keep appendages swelling,

knows how to hide its omnivorous lust,
so well it's the god in whom you trust!)

Just recall I'm a broken record.
My only point has been to make clear

he's nailed it&#8212;
the proof is before you, right under your eyes.

He considers himself quite the whiz,
and this is to prove he is!

(The quintessence of every species of life
is disturbing the peace and promoting strife.)</pre></div><div><hr></div><p><em><strong>Tom</strong> writes as a pastime. He&#8217;s liked when other writers have used effusions of his as epigraphs. These days he pretty exclusively reads old thinkers for good company, but he still lets Wallace Stevens, or some other fine recent writer, serve him nightly as a supplemental soporific, and lull him to sleep with understandable sentiments.</em></p><div><hr></div><p><strong>Note from the Editor:</strong></p><p>Dear Readers,</p><p><em>The New Stylus</em> is completely free to all subscribers and will remain so, but if you wish to support my work further, you can do so in one of the following ways: </p><p><a href="iframe.php?url=http%3A%2F%2Fbuymeacoffee.com%2Fthenewstylus">Buy Me A Coffee</a></p><p><strong>Recommend</strong> my publication. (This will cost you nothing and is extremely helpful.)</p><p>With that being said, I am deeply grateful for any and all forms of support my journal receives, whether it be a simple like or a comment on one of my posts. Thank you, as always, for reading! </p><p>- Shannon Winestone</p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[IN SEARCH OF CHARON by E.C. Traganas]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/in-search-of-charon-by-ec-traganas</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/in-search-of-charon-by-ec-traganas</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 19 Aug 2026 05:00:34 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21uKCC%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fde5ff987-12f4-4057-b4ca-35fc6ec2fc0e_1316x764.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" 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srcset="https://substackcdn.com/image/fetch/$s_!uKCC!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fde5ff987-12f4-4057-b4ca-35fc6ec2fc0e_1316x764.jpeg 424w, https://substackcdn.com/image/fetch/$s_!uKCC!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fde5ff987-12f4-4057-b4ca-35fc6ec2fc0e_1316x764.jpeg 848w, https://substackcdn.com/image/fetch/$s_!uKCC!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fde5ff987-12f4-4057-b4ca-35fc6ec2fc0e_1316x764.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!uKCC!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fde5ff987-12f4-4057-b4ca-35fc6ec2fc0e_1316x764.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Josep Benlliure Gil, <em>The Barque of Charon</em> (1919)</figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>In Search of Charon</strong>

<em>The hour is ripe and yonder lies the way. 
</em>&#8212;Virgil 
 
One wary day towards dusk the elevator stopped 
and slid its elegantly grille-worked gate apart 
releasing lean and wispy shadows, strangers all, 
unknown, unnamed, their cloven eyes like vagrant genii 
trammeling in and out the well-appointed hall. 

&#8216;Welcome to my living room,&#8217; an old crone said 
her hair an egg-white whisked under a mourner&#8217;s scarf 
with leather slippers quaffing like two emptied flasks 
she let her tears fall on the velvet tasseled chairs 
which lay like sleeping relatives beneath their masks. 

A transient visitor alighted, then another, 
traipsing back and forth, intruding on her lair. 
She shuffled humbly, unperturbed back to the pantry 
arching shoulders dank like butcher&#8217;s trodden sawdust 
there to sort her tea-cups into symmetry. 

In and out the strangers went, the elevator 
opening onto the recess of her room 
while village women, silent wallflowers, gathering 
and pausing, filled the air with scent of talcum powder, 
thoughts on hold like wings beating and hovering. 

&#8216;Welcome to my house,&#8217; the voice exclaimed again 
its thinning timbre hostage in its own domain 
resigned and trapped, a hummingbird with no escape. 
The elders whispered, raised their crippled fingers high 
in wonder and in sorrow at this cruel rape. 

&#8216;I have my peace,&#8217; she said with equanimity, 
&#8216;a place that no one knows but me, a secret tunnel 
through this darkened world. They say there is a well 
below, a flowing rivulet, right here inside 
this swinging door, where unmolested spirits dwell.&#8217; 

Then with a tug she wrung open the dumbwaiter 
and primed herself atop its ledge with resolution 
borne of antiquated faith. &#8216;My lover calls, 
I hear his name. It&#8217;s Charon waiting patiently 
within his scow to steer me safely from these walls.&#8217; 

In and out the strangers roamed. &#8216;This time is mine,&#8217; 
the woman said. &#8216;I will you all to disappear.&#8217; 
Like burnt-out fireflies her demons were extinguished 
her buzzing head she bowed and poked inside the vent&#8212; 
Her eyes within the midden pit themselves distinguished. 

And on she rowed with Charon sternly at the helm, 
gilt coin the ransom to her new unbounded realm. </pre></div><div><hr></div><p><span>Author of the debut novel </span><em><span>Twelfth House</span></em><span>, and </span><em><span>Shaded Pergola</span></em><span>, a collection of haiku and short poetry with original illustrations, Touchstone Award nominee </span><strong><span>Eleni Traganas (E. C. Traganas)</span></strong><span> has published in over 150 literary magazines and anthologies. She has held numerous nationally curated exhibitions of her artwork, is the founder/director of the New York City-based literary forum </span><em><span>Woodside Writers</span></em><span>, founder and editor-in-chief of </span><em><span>The Woodside Review</span></em><span>,</span><em><span> </span></em><span>and editor of the global anthology </span><em><span>Lucent Voicings</span></em><span>.</span><em><span> </span></em><span>Her latest poetry collection, </span><em><span>Towards</span></em><span> </span><em><span>the Flame</span></em><span>, is forthcoming by Kelsay Books. Eleni Traganas enjoys a professional career as a Juilliard-trained concert pianist and composer, and her multi-faceted award-winning activities as a synesthete have amassed accolades from the international press. </span><a href="iframe.php?url=http%3A%2F%2Fwww.elenitraganas.com%2F"><span>www.elenitraganas.com</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><div class="embedded-publication-wrap" data-attrs="{&quot;id&quot;:3727869,&quot;embedding_publication_id&quot;:2447162,&quot;name&quot;:&quot;ELENI TRAGANAS 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Patricia Rogers Crozier]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/four-poems-by-patricia-rogers-crozier</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/four-poems-by-patricia-rogers-crozier</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 12 Aug 2026 05:00:37 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21N0Wb%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21N0Wb%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!N0Wb!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 424w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 848w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21N0Wb%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg" width="1456" height="1015" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1015,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2885593,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/209316724?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!N0Wb!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 424w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 848w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!N0Wb!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F44b133cb-3ce2-4a98-8a61-9de8abac76b4_3840x2678.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Arnold B&#246;cklin, <em>Sacred Grove</em> (1882)</figcaption></figure></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>A Strange Sun</strong>

The ships sailed up the river&#8217;s mouth,
Against a steely, clear-eyed gale,
Far from the vineyard of the south,
The olive grove and terraced vale.
So different from their native lands
Appeared, unto each legionnaire,
The green hills wrapped in silver bands.
And somehow, so much colder there
The wind felt on each sun-tanned face,
Though there was but a narrow sea
Between them and their launching place,
Somehow, the sun shone differently.
Above the steady naval din &#8211;
The creaking boards, the splashing oars &#8211; 
A silence slowly settled in,
Above the shouts and groans and roars,
As all along the misty banks
A tangled rabble watched them pass &#8211;
The wizened willows in their ranks,
The water-flags, the reedy grass,
The broad-leaved poplars, slim and high,
The loosestrife&#8217;s vivid, bloodstained rods,
The oaks with arms raised to the sky &#8211; 
Through eyes of strange and hostile gods.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Going Home to Campania</strong>

I come back to my cool and quiet road,
Testudo shielded by umbrella pines,
Where pavement cracked and garbage overflowed
To fade beyond in bright converging lines.
I come back as a stranger, long since grown,
Back to a land I knew when I was small,
Whose image often to my mind is shown,
Appearing in my daydreams most of all.
My arbored road leads home in memory:
To chilly autumns filled with smoke and haze,
And muddy rains far-flung across the sea
From Africa. To blue celestial days
Of snowless winter and his early nights,
When music rises up from far away
To cobbled streets alive with golden lights,
And fireworks throw embers in the bay.
To pale-eyed springtime in her bridal gown,
Progressing through the sleeping fields with grace.
She stops at summer&#8217;s altar and bows down,
As fruit and foliage take flower&#8217;s place.
And through the seasons wheeling on and on,
The giant bones of empires remain
Immaculate &#8211; though flesh be picked and gone &#8211;
In temples of the holy and profane,
In cities built by half-forgotten kings
High in the hills two thousand years ago,
In aqueducts, and many older things
So deeply buried I will never know.
I found this land as when I left it last,
The sea and mountains and the fields between,
And thought that I could drive into the past,
By turning down my road festooned in green.
Here are the potholes gaping one by one,
The iron gates, the walls adorned with vines.
But now my road lies burning in the sun
Between two rows of stumps that once were pines.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Virgo</strong> 

Too late, too late, the summertime has gone.
Alone, I wander in the bleakening
That creeps across the fields before the dawn
And beg my heart to not feel anything.
The leaves come down in rusting drifts of gold,
Set free by winds flown south on silver wings.
Alone, I wait for winter to unfold,
Regretful in the chill September brings.
What right have I to mourn the summer&#8217;s end,
When willfully I squandered his estate,
Assuming more than my own dividend,
Misprizing him until it was too late?
The bowl is broken and the cord undone,
And I must learn to live without the sun.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Aquarius</strong>

A black cross in my memory,
Upon a tangled silver chain,
Against his skin of ivory,
Glows fire-branded to my brain.
I wonder what it means to him.
A superstition, luck-charm, or
A beacon when his faith is dim,
To lead him through the narrow door?
An icon wrought of ebony:
I pictured it when last I prayed,
Confronted with a sanctity 
Above my reach, above my grade.
And on the night I saw him last,
Above his heart it caught the light.
I bowed then, with my eyes downcast,
Beneath his gaze of lazurite.</pre></div><div><hr></div><p><em><strong>Patricia Rogers Crozier</strong> lives in Gulf Breeze, Florida, where she works at Publix and writes poetry in her free time. Her work has been published by the Society of Classical Poets and in the Washington Post.</em></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[SHE MOVED UPON THE WATERS by Michel Henry Verhasselt]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/she-moved-upon-the-waters-by-michel</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/she-moved-upon-the-waters-by-michel</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 05 Aug 2026 05:01:35 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21iVQc%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21iVQc%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!iVQc!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 424w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 848w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 1456w" sizes="100vw"><img 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srcset="https://substackcdn.com/image/fetch/$s_!iVQc!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 424w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 848w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!iVQc!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd813db9-822b-4638-97d2-71358a560383_3840x2224.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Alexandre Cabanel, <em>The Birth of Venus</em> (1863)</figcaption></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>She Moved Upon the Waters</strong>

Unbroken, empty, dull, at first no word.
Then shattered light upon the sea bestirred,
And gilded stones on swathes of silver strewn
That dance as if entranced to silent tunes.
Where now the canvas blank? Dye upon dye!
And she whom ancient fires sanctify
In but a glance has conjured Gods entire:
The void transmuted, quickened by desire,
Where rivers bent in trembling worship trace
The slow-drawn scripture of her hips and waist.</pre></div><div><hr></div><p><em><strong>Michel Henry Verhasselt</strong> was born to Belgian and Czech parents and lives in Singapore. This is his first appearance in print.</em></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Two Poems by Antonia Wang ]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/two-poems-by-antonia-wang</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/two-poems-by-antonia-wang</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Tue, 28 Jul 2026 05:00:21 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21awki%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21awki%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!awki!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 424w, https://substackcdn.com/image/fetch/$s_!awki!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 848w, https://substackcdn.com/image/fetch/$s_!awki!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!awki!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21awki%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg" width="1456" height="875" 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srcset="https://substackcdn.com/image/fetch/$s_!awki!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 424w, https://substackcdn.com/image/fetch/$s_!awki!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 848w, https://substackcdn.com/image/fetch/$s_!awki!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!awki!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fd01ae46e-4e59-49b5-8190-f6374ed3e88a_3508x2109.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption"><span>Adolf Hir&#233;my-Hirschl, </span><em><span>Souls on the Banks of the Acheron</span></em><span> (1898)</span></figcaption></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Palimpsest</strong>
 
How misunderstood, a language
succumbs to the elements.
You may shout your truth,
throw a tantrum in the slyest way.
They still won&#8217;t notice a single word
you&#8217;ve said, as if you&#8217;ve died only
to the world you still perceive.
 
Slam through walls (now you can),
flicker a light for a grieving relative&#8212;
one who barely noticed you
while you were alive,
as if you&#8217;d already drifted
to another plane.
 
They&#8217;ll pen you a letter in cursive
about times gone by.
Contrition literature, one of the steps.
You&#8217;re still looking down
from the high-beamed ceiling,
waving incessantly to prove you&#8217;re there.
 
But the air is thick;
all they hear is swoosh and static.
You realize now your hands are gone,
as are you to the flesh&#8217;s nagging pull.
 
Skinny-dip into your own utopia&#8212;
horses and rainbows by a tranquil lake.
Sound is null, but for the seraphim&#8217;s choir.
Words are irrelevant. You&#8217;re understood.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Looking for Reasons</strong>
 
Rain falls softer on a woman's skin,
tracing her contours on the way down.
 
This New York designer dress, unworn&#8212;
smoke-soaked, twice passed along,
 
an older sister's hand-me-down.
I hand-wash the dress, rinsing out smoke.
 
Being smaller has its perks.
So does arriving last.
 
The nest, now empty, sifts new rain&#8212;
which meanders, drunk
 
into cobwebbed corners
no one has touched.
 
Perhaps tomorrow, an event
grand enough to reach for the dress,
 
sequins intact, carefully pressed&#8212;
a theater, maybe&#8230; or warm, doting rain.</pre></div><div><hr></div><p><em><strong>Antonia Wang</strong> is a bilingual poet and yogi from the Dominican Republic whose work moves between languages, landscapes, and the quiet transformations that shape a life. She is the author of eight poetry collections in English, including The Constant: Poems on Holding, Leaving, and Becoming. She writes for readers who come to poetry for truth, and leave with something that stays.</em></p><p><em>Follow her online @tuttysan.</em></p><p></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p><em>                   </em></p><p></p>]]></content:encoded></item><item><title><![CDATA[THE RED MUSE by Martin Mc Carthy]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/the-red-muse-by-martin-mc-carthy</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/the-red-muse-by-martin-mc-carthy</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sun, 19 Jul 2026 05:01:13 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21y0TS%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="native-audio-embed" data-component-name="AudioPlaceholder" data-attrs="{&quot;label&quot;:null,&quot;mediaUploadId&quot;:&quot;af85899d-58af-4d5c-ae3c-f1a315afa4c5&quot;,&quot;duration&quot;:89.73061,&quot;downloadable&quot;:true,&quot;isEditorNode&quot;:true}"></div><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21y0TS%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!y0TS!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 424w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 848w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21y0TS%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg" width="1456" height="2130" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/dfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:2130,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:2276990,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/204380361?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!y0TS!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 424w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 848w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!y0TS!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdfcd2069-dd86-457c-87ad-b8cd25665bd5_2907x4253.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Dante Gabriel Rossetti, <em>The Loving Cup</em>, 1867</figcaption></figure></div><div><hr></div><p><strong>The Red Muse</strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-1" target="_self">1</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Somewhere beyond this vast universe 
of glittering things 
that are unworthy of our worship, 
there lives a girl, a woman, 
whose skin speaks to me 
of wheat and gold and dark honey; 
and there she is, there I see her, 
in the soft fire of her red dress. 

Somewhere beyond this barren age 
in which machines 
have rid the world of melody, 
there lives a girl, a woman, 
whose hands still summon 
the old acoustics of the trees and rivers; 
and there she is, there she waits for me, 
in the sensual embers of her red dress. 

Somewhere beyond the unreal songs 
of a plastic planet, 
full of knowledge but bereft of feeling, 
there lives a girl, a woman, 
whose hips are tuned to the dark 
rhythms of some primeval drum; 
and there she is, there I see her, 
in the coiling flame of her red dress. 

Somewhere beyond the shrine 
where the veil of the goddess 
was rent by the racing hearse of progress, 
there lives a girl, a woman, 
whose lips invigorate authentic beings 
whose songs are their own lives; 
and there she is, there she waits for me, 
in the smouldering embers of her red dress. </pre></div><div><hr></div><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21Ahxw%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Ahxw!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 424w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 848w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21Ahxw%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg" width="1456" height="1762" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1762,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:583085,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/204380361?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Ahxw!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 424w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 848w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!Ahxw!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39d7fa01-b757-4c1c-a80d-9d68c1084a58_1776x2149.jpeg 1456w" sizes="100vw"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Dante Gabriel Rossetti, <em>Sibylla Palmifera</em>, 1866</figcaption></figure></div><div><hr></div><p><em>Poet, critic, and songwriter, <strong>Martin Mc Carthy</strong>, lives in Cork City, where he studied English at UCC and was awarded the Higher Diploma in Education. He is a contributing editor to the American poetry website, The HyperTexts and writes a monthly column titled Poem in Focus. He has published three poetry collections: Lockdown Diary (2020), Lockdown (2021), and The Perfect Voice (2023). He was shortlisted for the Red Line Poetry Prize, and was a nominee for the 2024 Pushcart Prize.</em></p><p><em>He has a Substack website at https://martinmccarthy.substack.com/ and a personal website at mccarthypoet.com</em></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>Read by Martin Mc Carthy</p></div></div>]]></content:encoded></item><item><title><![CDATA[THE LECHER’S LAMENT by Shannon Winestone]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/the-lechers-lament-by-shannon-winestone</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/the-lechers-lament-by-shannon-winestone</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 01 Jul 2026 06:12:58 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21ebxG%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21ebxG%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!ebxG!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 424w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 848w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21ebxG%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg" width="1456" height="1456" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1456,&quot;width&quot;:1456,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:1396923,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/203905370?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!ebxG!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 424w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 848w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!ebxG!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F15105763-4a47-4a7a-a6a5-0dabee9c4023_3840x3840.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption"><em>Gian Lorenzo Bernini,</em><span> </span><em>The Ecstasy of Saint Teresa</em><span>, 1647&#8211;1652. Marble sculpture in the Cornaro Chapel, Santa Maria della Vittoria, Rome. </span></figcaption></figure></div><p></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Lecher&#8217;s Lament</strong>

<em>For all night long I dreamed of you:
I woke and prayed against my will,
Then slept to dream of you again.</em>

                       &#8212; Christina Rossetti

The first night that I dreamed of you,
I took a flight to Palestine
where I talked with Arabs and with Jews,

yet dared look no man in the eye.
I walked right past my embassy
(I felt no love, I felt no pride)

then past the rest of Tel Aviv.
And all throughout the consulate halls,
men abetted war when they cried, &#8220;Peace!&#8221;

My feet approached the Wailing Wall&#8212;
my hand outstretched, my head bowed low,
my lips invoking Babel&#8217;s fall.

I saw no mosques with golden domes,
no soaring spires, no synagogues,
nor even Herod&#8217;s porticos&#8230;

For I was touching you, and not
the sacred wall. You beckoned me,
and by your rivered Babylon,

there I laid down. Your waters I
called home, your lips I called my Zion;
I shook with newfound ecstasy

when liquid myrrh began to run.
The next night that I dreamed of you,
I clutched the cup and drained the Blood.

Archangels thundered at the pews;
the air was thick with heavy scents
of myrrh and frankincense diffused.

Comfort me with ginseng&#8212;with sacraments
of a youthful wine-flushed god,
naked and beautiful, chanting a lecher&#8217;s lament.

I come to you with bloodied hands
and muddied feet&#8230;past hallowed grounds
of burning brush to a faith-forsaken land.



Originally published in <a href="iframe.php?url=https%3A%2F%2Fwww.merionwest.com%2Flatest-collection%2F">Merion West</a></pre></div><div><hr></div><p><em><strong>Shannon Winestone</strong> is an emerging poet from New England and the founding editor of The</em> <em>New Stylus. She also serves as a contributing editor at The HyperTexts. Her work has appeared in The HyperTexts, The Lyric, Merion West, Poems for Persons of Interest, Apocalypse Confidential, The Raven Review, SpillWords, The Stray Branch, Ephemeral Elegies, and Literary Yard. She is currently seeking solace in Kansas. </em></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Twelve Poems by Aria Ligi]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/twelve-poems-by-aria-ligi</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/twelve-poems-by-aria-ligi</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Mon, 15 Jun 2026 05:01:36 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21L3W7%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21L3W7%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!L3W7!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 424w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 848w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 1456w" sizes="100vw"><img 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srcset="https://substackcdn.com/image/fetch/$s_!L3W7!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 424w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 848w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!L3W7!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F58f77a5a-4b8c-447e-8150-58bad001d707_1682x2100.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Sanford Robinson Gifford, <em>October in the Catskills </em>(1880)</figcaption></figure></div><p><em><strong>The New Stylus</strong></em><strong> is proud to publish excerpts from the award-winning poet, Aria Ligi&#8217;s </strong><em><strong>Romantic Series</strong></em><strong>. <span>Her Indiegogo campaign and 0-0-8 Studios have finally launched! Click the link </span><a href="iframe.php?url=https%3A%2F%2Fwww.indiegogo.com%2Fen%2Fprojects%2Fmichaellopez-27690480%2Faria-ligis-the-romantic-series%3Fgfmct%3DqbNCKKw0v5kIUN0uJ5Tgarygd5RlomP_d37sQX63SL9KTmUmgeDPpvehq8cAqBKxHrJxrNyIYsnkLZJxoj8xPeHGTwVI6vmLdFObe1TculKsLcmWOoy_EwfixrS_AfbmF-G_5z2CiXDl3F9OPJrgqjxTFAzM5QzZ3KkB8BwZrMXSKTUjaiCNm3fVNqEunuHxnBXXvRYeZenIJPIeoFUfgNitdsjd-BxyYtyCYbGLorcCT0GrTfn3duvWKJJI9ve119iO850pLF0C55OulKjxWyBw1hqcvwFPMDncXFZlheN0UHfqQQkDWKJuCpx6hKAK-TeaCgCiFYGfoUq_OAg8lBmnFbJ2Bx5FDysfsKFaUkFvdmwl1x_tI5tOezNi35gi5mKSIgV90aXmoxjgsGeqGU_Xp10HSx3sDTuyrba48vO1g7xr29pHg7WVmMXIR5FzOaihvOfa9l_Ie7Aa09htIA%26amp%3Butm_campaign%3Daria-ligis-the-romantic-series%26amp%3Butm_content%3Daction%26amp%3Butm_medium%3Demail%26amp%3Butm_source%3Dcrowdfunding_started">here</a><span>.</span></strong></p><div><hr></div><p><strong>Excerpts from Hymn to Equity, Poems for William Wordsworth, Volume I of The Romantic Series</strong></p><p><em><strong>Author&#8217;s Note</strong></em></p><p>No series on the Romantic poets would be complete without including William Wordsworth. However, suppose one is to <em>understand</em> Wordsworth. In that case, one must first consider his tenderness and devotion to the Lake District, which he inhabited for most of his adult life, and the relationships that connected him to them. The most important ones were his sister Dorothy and Samuel Taylor Coleridge. (Who can be considered his partner in creating the Romantic Movement.) While Coleridge greatly influenced his writing for a time, Dorothy was his constant muse, companion, critic, and partner. Therefore, no book of poetry concerning Wordsworth could be considered definitive without verses for Dorothy and in Dorothy&#8217;s voice for William.</p><p>It is hoped that the spirit of who Wordsworth was can be ascertained here, through poetry; this is not meant to be an affectation of his verse or to rewrite such treasures as&#8239;<em>Tintern Abbey</em> or&#8239;<em>Salisbury Plains</em>, but to honor him by paying homage to those things which affected him most personally. His love for Dorothy, Mary (his wife), his children (those he lost and those who remained), and even the wild and quixotic Coleridge, who teamed with jealousy yet was zealous in always encouraging and supporting his friend.</p><p>Wordsworth was a man of convictions for his country, nature, and, most significantly, for those who had the least. The poor and disaffected, who lived a mean and meager existence; it was attributable to the many times in which he found himself homeless and bereft (due to the lack of funds) that he never lost that which endeared him the most, the ability to feel for the ordinary person. His hopes were always high that, in the end, humanity and the creatures that creep upon the earth would learn to live in harmony, thus preserving the hills and vales he loved so well. </p><div class="native-video-embed" data-component-name="VideoPlaceholder" data-attrs="{&quot;mediaUploadId&quot;:&quot;f71382a7-977c-4eec-a1be-f982d47cf706&quot;,&quot;duration&quot;:null}"></div><p><strong>Churchyard Causeway <a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-1" target="_self">1</a></strong></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">He was gone 
Not lost 
Nor a rambling fool. 

But set as a boat to the crag. 
Absent his shadow hung 
Whilst time rounded in its diurnal way 

It could ne&#8217;er evade nor amend his passing  
Which left, us orphans, 
Consumed and unspooled.</pre></div><div><hr></div><p><strong>Consumptive Urn </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-2" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-2" target="_self">2</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">The darkened form-

Maternal low lullaby

Abstruse
-Unobtrusive. 

O&#8217; slight sliver -
O&#8217; sallow framed figure -

Where memory laughs
Tears and rain casting me out.

Urchin urged-
 Pall wracked -

Cleaving high for her tresses and the healing summer rain.</pre></div><div><hr></div><p><strong>Absinthe Abjured </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-3" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-3" target="_self">3</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Fruits of folly wasted lathe
Once unsurpassed at Esthwaite and then Hawkshead
My recompense assured yet, vanity did rim 
My path in its slippery silvery thread.

And led me to a causeway
Prettied by sedge and curious idle elms.
Where me head lowered dim from sham-reveries. 

The gay dancing rollicksome fringe 
Lacing and binding me in its trance-  
Till the mirth o&#8217; the moon~ swooning weltering waves
Lulled me back.

Railing me in cattails and the soft marsh&#8217;d breeze
Drubbing in its cooing eaves
To be- and listen at the moor and caves 
Where silence delineates 

And I, its scribe, waft and shift
Away from this feeble tribe.
Away from the woo of a dissolute life.
To the swan song, the unheralded gong.

O&#8217; solitude!
O&#8217; little bay of the pen
Wrap me in this quietude unperturbed

Whilst light washes way this mizzling play
Leaving me chaste and free.
To the banks of her. 
The one who speaks without words into my open ear.</pre></div><div><hr></div><p><strong>To Abscond to Calais </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-4" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-4" target="_self">4</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">First wrangler, Second wrangler
Or to lead the quiet life among the dunes 
Immersed in solitude where the mind awakens in sputters 
Then emulsifies into that ever-liquefied state 
Ecstasy~ the welling being fastens to itself 
Once more unfettered rousing to the intermittent chirp. 
Crickets in the bog. 
Transients hidden frost bitten 
Wanderers adrift in the morning fog.</pre></div><div><hr></div><p><strong>Reflections on the Blade </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-5" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-5" target="_self">5</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">A thin blade of ice per chance
To set upon bittersweet Sizar walking this vagabond dance. 
&#8216;Twas it thru briars leaves o&#8217; Dante, Tasso?
O&#8217;er a Chatterton phase amongst tombstones? 

Where wraiths and mists danced
Wyle thru brine vagaries of chance.
I knelt upon the cool pane
Unencumbered thu me head ached for the crashing strain.

These two old, too knobby kneed poles
Spun as twisting orbs about verdant rime crystalized ferns.
O&#8217; boy, o&#8217; lantern dipped in yr youth trimmed dais
Tilt yr gaze to me in the swift chill&#8217;t glass.

O&#8217;er the banks, o&#8217; snowy planes
Powered fine in threads.
Cravats and wigs primped in pomade
Whilst the breeches ride up against bone bridled ankles.

O&#8217; boy of the song!
O&#8217; boy of olden days!
I see yr eye lilt and flicker in thy shade.</pre></div><div class="native-video-embed" data-component-name="VideoPlaceholder" data-attrs="{&quot;mediaUploadId&quot;:&quot;4573b62f-a75e-4913-bc41-8cf65af37150&quot;,&quot;duration&quot;:null}"></div><p><strong>Rebellion Toll </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-6" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-6" target="_self">6</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Like little spaces on a fret
The bow curves back
The arrow dispatched.
What of the seeds set to sail
Tiny plantlets
Lives of the felled.
In the play for the derailment 
Stage of the Republic Establishment
What is done, is done the swell will subside ~The ship abides;
Midst roars unleashed 
Angst mashed
Lion&#8217;s teeth
Clamping on bones rank primogeniture blue boned.
Nobles oblige ensconced within withered immortality
Whereso&#8217;er circlets crafted in cunning gilt encircle throats 
From conception, the denouement~ 
To the craven crushing finality.
The mob seeking liberation through brutality.
Do they bow in abeyance or adjourn; 
To the newly enfranchised
Where finally the lands circumscribed 
Out of hands and blood rends the lies of hereditary lines?</pre></div><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21CSf8%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!CSf8!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 424w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 848w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 1272w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 1456w" sizes="auto, 100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21CSf8%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png" width="1456" height="917" 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srcset="https://substackcdn.com/image/fetch/$s_!CSf8!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 424w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 848w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 1272w, https://substackcdn.com/image/fetch/$s_!CSf8!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fec74950c-fe87-42cd-ac7e-6a702d9322b5_2048x1290.png 1456w" sizes="auto, 100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Frederic Edwin Church, <em>Twilight, Mount Desert Island, Maine</em> (1865)</figcaption></figure></div><p><strong>Excerpts from Commemorating Life, Poems for Samuel Taylor Coleridge, Volume II of the Romantic Series</strong></p><p><em><strong>Author&#8217;s Note</strong></em></p><p>As I mapped out the Romantic Series (beginning <em>with Hymn to Equity, poems for William Wordsworth)</em>, it was clear that a poetic monograph for Coleridge must follow it. Coleridge embodies the elusive but ever-present celestial. He is the yin to Wordsworth&#8217;s yang. Unlike Wordsworth, though, his path was pitted with challenges, often of his own making. Suffering defined not only who he was but also undergirded the work he produced.&#8239;In this effort, the two-volume biography by Richard Holmes, <em>Coleridge: Early Visions</em> and&#8239;<em>Coleridge: Darker Reflections</em>, along with Dorothy Wordsworth&#8217;s <em>The Grasmere Journal</em> and Norman Fruman&#8217;s Coleridge,&#8239;<em>The Damaged Archangel,&#8239;</em>were invaluable to this enterprise.</p><p>The text of this book reflects Coleridge&#8217;s love of ancient language, a feature he employed in works such as <em>&#8220;The Rhyme of the Ancient Mariner</em>,&#8221; <em>&#8220;Fire, Famine, and Slaughter</em>,&#8221; and <em>&#8220;Christabel</em>.&#8221; His love for the Arcadian is something I share with him. That he felt his work was less than when compared with Wordsworth&#8217;s is something all artists, at some time, feel; that sense of disillusion and, worse, the feeling of being incomplete. We cannot change that, but by honoring him in work such as this, we can strive to make amends.</p><div><hr></div><p><strong>Into the Furnace </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-7" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-7" target="_self">7</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Like Prometheus I didst spy 
Embers neath thumb and forefinger lighting the member.
Tongues in exiled exultations 
Longing to be shrived and assailed.
Demon and seraph set gainst silhouettes most profane. 

The knotted rood which eftsoons remains.
Reminder for he who must be assuaged with penance.
Yet in our childhood hours,
His mantle crimson showered,
Lined with pledges ne&#8217;er to be paid.

Didst, I stand like he upon the heath
A godly arrogance replete?
Dost, I preach not a babe wet and placid at yr knee
But with a fevered eye choosing to divine
The landscape Fantastique!</pre></div><div class="native-video-embed" data-component-name="VideoPlaceholder" data-attrs="{&quot;mediaUploadId&quot;:&quot;1509c583-2ff2-431d-afa6-360a985cc056&quot;,&quot;duration&quot;:null}"></div><p><strong>Maternal Mutations </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-8" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-8" target="_self">8</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Her soft hand didst not invite nor pat a lap
Weaving tales for kinchin
Nor doling out buttons as guineas
Twixt fire and abomination.

I was tossed, wayfarer in a plain and broken skiff
Unremembered, oarless, adrift.
From love or chaunts hauntings whispered lullabies
Thru hoary gossamere laced curtains shiftless and sublime. 

Aye an otiose babe lapsed thru time.</pre></div><div><hr></div><p><strong>Night Storms </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-9" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-9" target="_self">9</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Tremors shook me, night consumed me
Under the sweat and tear torn sheets.
In the e&#8217;en blank opaque rage 
Hideous distortions arrayed
Muzzy fears ne&#8217;er to be allayed.

Yea didst they o&#8217;er take me
Making me their crazed slave.
Incoherent cherub 
At once slack jawed addled 
And hopelessly depraved.

In that ambient hour,
Where the line &#8216;tis no more, 
Visions howl searing lips. 

Black crusted omens cursing me; 
Nostalgic hobos, their eerie 
Apocalyptic strange shrieking
Heard rattling e&#8217;en draymen&#8217;s ears.
&#8216;Tis this a phantom&#8217;s delusive cry

Neath cambric threads dressing life, bed
The truth doth oft reside.</pre></div><div><hr></div><p><strong>Staircase Interlude </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-10" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-10" target="_self">10</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Banisters, barricades
Up thru round hinges hung in twirls.
More than limbs from birches, 
Alders without leaves.
Each flight rising higher thru the air
Till it tops to a kirk&#8217;s lofty spire.
Where angels billow and reveal
Blowing chaunts thru club fisted trumpets.

Brass shimmering horns
Saluting and signifying God&#8217;s anthem.
Lilting hymns for those feeble kneed and unwell
That these stately plinths twist and bend 
O&#8217;er and o&#8217;er without end.
Leaves me in a mollified place
Where heaven is the answer,
Yet I find no gate.</pre></div><div><hr></div><p><strong>Incidental Otter </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-11" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-11" target="_self">11</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">To Otter I flew o&#8217;er a bit of cheese.
Fists and voices caterwauling crying, 
Whilst with my chubby stub I walloped back
Stealing to take what &#8216;tis mine; Center stage.

Hither didst I go, by the river&#8217;s bend,
Heaving and sighing till I ne&#8217;er couldst stand.
To that fine fellow my watery grave
Otter whose limbs extended as a prayer.

Yea, the town&#8217;s bell and crier upended all.
The haunts, churchyards and crags whistling, calling
In shrill, shivering long wondering rills.

O&#8217; solitary child where can ye be?
Sleep in the meadow, lowing as cattle;
O&#8217; calfling separated from the tribe;
Hidden in thrushes by the nightly storm.

Fierce cavalcade wracking, chewing up hours.
I lay still as a babe, lonely rancher.
Cradled in his arms, a slackened farthing
There safe from the ghastly moans in me ears.

To the father, whose cheeks were wet from dew.
And to the mother whose ecstasies grew.
Returned I, to the bustling throng near death.
That oft sought songstress, oft loved marshy muse.

Who sings lowing; that- cattle weighed dirge.
That they were sad on my parting, &#8216;tis so.
Yet the memory that would sustain them
Whilst the slick dewy plot o&#8217; earth remained.

Rent and there steeped in soft velvety peat.
Meant for the heavenly crowned to imbue.
There Michael, the archangel of their choir
He, who wouldst regale them when they expired.

Am I that minstrel, or odd darkling crow- 
Who knows which way that warm mistral may go.</pre></div><div class="native-video-embed" data-component-name="VideoPlaceholder" data-attrs="{&quot;mediaUploadId&quot;:&quot;f4cbecce-b365-4e90-a522-47ab50795015&quot;,&quot;duration&quot;:null}"></div><p><strong>Laying In </strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-12" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-12" target="_self">12</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Do my slight ills plague thee?
A cough sudden chill.

Does my frame, splintered wobbling being, disturb you?
The viewer wondering, when will the fright be too much.

The snuff, the draught of laudanum, rare and fine;
That the sickroom becomes sublime.</pre></div><p><strong><span>To read more, go </span><a href="iframe.php?url=https%3A%2F%2Fwww.indiegogo.com%2Fen%2Fprojects%2Fmichaellopez-27690480%2Faria-ligis-the-romantic-series%3Fgfmct%3DqbNCKKw0v5kIUN0uJ5Tgarygd5RlomP_d37sQX63SL9KTmUmgeDPpvehq8cAqBKxHrJxrNyIYsnkLZJxoj8xPeHGTwVI6vmLdFObe1TculKsLcmWOoy_EwfixrS_AfbmF-G_5z2CiXDl3F9OPJrgqjxTFAzM5QzZ3KkB8BwZrMXSKTUjaiCNm3fVNqEunuHxnBXXvRYeZenIJPIeoFUfgNitdsjd-BxyYtyCYbGLorcCT0GrTfn3duvWKJJI9ve119iO850pLF0C55OulKjxWyBw1hqcvwFPMDncXFZlheN0UHfqQQkDWKJuCpx6hKAK-TeaCgCiFYGfoUq_OAg8lBmnFbJ2Bx5FDysfsKFaUkFvdmwl1x_tI5tOezNi35gi5mKSIgV90aXmoxjgsGeqGU_Xp10HSx3sDTuyrba48vO1g7xr29pHg7WVmMXIR5FzOaihvOfa9l_Ie7Aa09htIA%26amp%3Butm_campaign%3Daria-ligis-the-romantic-series%26amp%3Butm_content%3Daction%26amp%3Butm_medium%3Demail%26amp%3Butm_source%3Dcrowdfunding_started">here</a><span>.</span></strong></p><div><hr></div><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21XB-p%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!XB-p!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 424w, https://substackcdn.com/image/fetch/$s_!XB-p!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 848w, 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data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:512,&quot;width&quot;:592,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:42543,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/191114589?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!XB-p!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 424w, https://substackcdn.com/image/fetch/$s_!XB-p!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 848w, https://substackcdn.com/image/fetch/$s_!XB-p!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!XB-p!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bb906d1-2b79-43d9-987d-506f48a03802_592x512.jpeg 1456w" sizes="auto, 100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Aria Ligi </strong>is an award-winning neo-classical poet and longtime equal-rights advocate whose work merges historical depth with lyrical fire. Her verse has appeared in journals, anthologies, and across international publications. The <em>Romantic Series</em> is her magnum opus&#8212;a modern poetic odyssey that reclaims the classical voice in service of contemporary truth. She served as the Senior Poetry Editor for <em>New Poetry Magazine</em> (2013-2015) Poetry Editor for <em>October Hill</em> from 2018 to 2020, and from 2019-2020, the Arts Director at <em>SHE THE MAGAZINE</em>. She is the author of <em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FBlood-Bone-Stone-Aria-Ligi%2Fdp%2F1478296089">Blood, Bone, and Stone</a></em>, <em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FTemple-Love-poems-Marie-Antoinette%2Fdp%2F1478261994">Temple of Love</a></em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FTemple-Love-poems-Marie-Antoinette%2Fdp%2F1478261994">, </a><em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FTemple-Love-poems-Marie-Antoinette%2Fdp%2F1478261994">Poems for Marie Antoinette</a></em>, the Pushcart-nominated <em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FHammer-God-Aria-Ligi%2Fdp%2F099673063X">Hammer of God</a></em>, which received numerous accolades on Goodreads and Amazon, and volume one of the <em>Romantic Series</em> <em><a href="iframe.php?url=https%3A%2F%2Fwww.amazon.com%2FHymn-Equity-Romantic-Book-1-ebook%2Fdp%2FB0F233Y2QR">Hymn to Equity, poems for William Wordsworth</a></em>, 2025, published through <a href="iframe.php?url=https%3A%2F%2F0-0-8studios.com%2F">0-0-8 Studios</a>. Explore her work at <a href="iframe.php?url=https%3A%2F%2Flinktr.ee%2Farialigi">arialigi.com</a>.</pre></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p><strong>He was gone: </strong>The &#8216;He&#8217; refers to William&#8217;s mother, who died in 1778 when he was eight years old. Then, in 1783, his father died when William was thirteen. Thus, leaving all the Wordsworth children orphaned. Dorothy went to live with her grandparents, and the boys, John, Christopher, and William, went to live with Ms. Tyson. The sense of loss and the need to rebuild a community were present in his writing throughout his life.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-2" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-2" class="footnote-number" contenteditable="false" target="_self">2</a><div class="footnote-content"><p><strong>Maternal low lullaby: </strong>Williams&#8217; mother died of consumption, which would be Tuberculosis in today&#8217;s terms.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-3" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-3" class="footnote-number" contenteditable="false" target="_self">3</a><div class="footnote-content"><p><strong>Fruits of folly wasted lathe: </strong>Wordsworth attended grammar school at Hawkshead. However, during his adolescence, he developed a greater interest in having fun than studying.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-4" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-4" class="footnote-number" contenteditable="false" target="_self">4</a><div class="footnote-content"><p><strong>First wrangler, Second wrangler: </strong>The &#8220;First Wrangler&#8221; is used for male Freshmen at Cambridge. Initially, William was determined to be the top student in his class and ultimately achieved this goal. However, as time passed, his priorities shifted, and he began to focus on other things rather than his studies. He went on a trip to Calais, where he met a woman named Annette, who inspired the poem&#8217;s title.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-5" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-5" class="footnote-number" contenteditable="false" target="_self">5</a><div class="footnote-content"><p><strong>To set upon bittersweet Sizar walking this vagabond dance: </strong>A Sizar receives maintenance to attend Cambridge as an undergraduate.</p><p><strong>O&#8217;er a Chatterton phase amongst tombstones: </strong>Chatterton was a poet during Wordsworth&#8217;s youth who wrote Gothic verses. William adored him.</p><p><strong>These two old, too knobby kneed poles: </strong>William loved to ice skate as a young man and later in life.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-6" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-6" class="footnote-number" contenteditable="false" target="_self">6</a><div class="footnote-content"><p><strong>Stage of the Republic Establishment: </strong>Initially, William was captivated by the French Revolution and its principles. However, as the situation worsened and more people perished, he grew disillusioned.</p><p> </p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-7" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-7" class="footnote-number" contenteditable="false" target="_self">7</a><div class="footnote-content"><p><strong>Like Prometheus I didst spy: </strong>Coleridge put his fingers on a hot ember like Prometheus touching fire.</p><p><strong>Longing to be shrived:</strong> Absolved of sin</p><p><strong>The knotted rood which eftsoons: </strong>Soon after</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-8" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-8" class="footnote-number" contenteditable="false" target="_self">8</a><div class="footnote-content"><p><strong>Her soft hand didst not invite nor pat a lap: </strong>After his father&#8217;s death, Coleridge felt that his mother abandoned him. He referred to himself as an orphan or waif in poetry and prose.</p><p><strong>Aye an otiose babe lapsed thru time: </strong>Indolent, shiftless, or pointless.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-9" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-9" class="footnote-number" contenteditable="false" target="_self">9</a><div class="footnote-content"><p><strong>Tremors shook me, night consumed me:</strong> Coleridge had night terrors throughout his life, in which he would see monsters chasing him and wake soaked in sweat and screaming in horror.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-10" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-10" class="footnote-number" contenteditable="false" target="_self">10</a><div class="footnote-content"><p><strong>Banisters, barricades:</strong> Coleridge wrote many poems about banisters, specifically spiral staircases, which he saw as a metaphor for the intricacies of the human mind.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-11" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-11" class="footnote-number" contenteditable="false" target="_self">11</a><div class="footnote-content"><p><strong>To Otter I flew: </strong>Coleridge grew up in the town of Otter. In his youth, he punched his brother over a piece of cheese. His brother took a knife and threatened him. Coleridge ran off sleeping that night by a river bank. The pattern of taking flight remained (to seek attention and solace for himself) his entire life.</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-12" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-12" class="footnote-number" contenteditable="false" target="_self">12</a><div class="footnote-content"><p><strong>Do my slight ills plague thee: </strong>Coleridge romanticized being ill and had an almost sexual and emotional attachment to the sickbed and those caring for him.</p></div></div>]]></content:encoded></item><item><title><![CDATA[Seven Poems by Rose Mary Boehm]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/seven-poems-by-rose-mary-boehm</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/seven-poems-by-rose-mary-boehm</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sun, 31 May 2026 04:01:34 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21Smfb%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21Smfb%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!Smfb!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 424w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 848w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21Smfb%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg" width="1000" height="618" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:618,&quot;width&quot;:1000,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:148618,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/199133155?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!Smfb!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 424w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 848w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!Smfb!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F116e3107-eeb1-4eec-95a8-db97f01de61e_1000x618.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">John Martin, <em>The Last Man </em>(1849). Walker Art Gallery, Liverpool. Image capture by Simon Cooke via <a href="iframe.php?url=https%3A%2F%2Fwww.victorianweb.org%2Fpainting%2Fmartin%2Fpaintings%2F4.html">The Victorian Web</a>. </figcaption></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>After the Floods</strong>

Relentless programming of blood sacrifices consumes
the halcyon days of summer. Autumn gold hides
behind blind transom windows and hoary doors.
 
Transient bitterness settles in the dark, squishy roots
of inducement. Turning lazily in the river waters,
swollen wooden shapes hint at their former integrity.
 
Colliding fronts squash floating stars, giving
no inducement to those who would stay.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Bowl</strong>
 
How strong must a bowl be
that contains the love, the hurt,
into which I drop my shame,
where my wings fold over my children&#8217;s hearts
and carry forgiveness for the lie.
One day it broke, we glued the pieces
back together again. But the bowl
stays empty. So empty.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Undone</strong>
 
Unsung melodies whisper
falsehoods. Unspoken words
sow discord among unkept memories.
Unhealed wounds become cauldrons of hate.
Unloved pain deceives those it would bring comfort.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Wistful Pantoum</strong>
 
I am held together by a string of memories
and the marvel of my pacemaker.
Stories help me to outlast the silence.
I need to learn to listen to myself.
 
The marvel of my pacemaker
kicks my heart into gear when it is stuck
as I learn to listen to myself.
Not all the answers are welcome.
 
My heart, kicked into gear when it is stuck,
I ask myself about the next few years.
Not all the answers are welcome.
Will there be pain?
 
I ask myself about the next few years&#8212;
so many of the best have left.
I am held together by a string of memories.
These stories help me to outlast the silence.</pre></div><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21ridg%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!ridg!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 424w, https://substackcdn.com/image/fetch/$s_!ridg!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 848w, https://substackcdn.com/image/fetch/$s_!ridg!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!ridg!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21ridg%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg" width="1293" height="812" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/e7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:812,&quot;width&quot;:1293,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:245659,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/199133155?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!ridg!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 424w, https://substackcdn.com/image/fetch/$s_!ridg!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 848w, https://substackcdn.com/image/fetch/$s_!ridg!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!ridg!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fe7556c8f-e8dd-497e-8640-3e858c8852d2_1293x812.jpeg 1456w" sizes="100vw"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">John William Waterhouse, <em>Ophelia</em>, 1889</figcaption></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Russet Rags</strong>
 
Russet rags
torn at the leaf
obscure the clear waters
where Ophelia
opens pale eyes
behind green veils.
 
While received knowledge
is exposed to the time winds
accepted truth
is swallowed by the maelstrom
between Scylla and Charybdis.
Hubris, like a swollen blowfish,
floats in darkness.
 
I watch in silence and wait
for zero point
while listening
for the last time
to Bach&#8217;s fugue.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Last Days</strong>
 
The sun is out.
Again.
Another endless day.
 
The air is thick with heat like molasses.
Even at night the stones and concrete
are giving off feverish heat like pizza ovens.
Breathing hurts the throat and there is no relief.
Over the Pacific, the doldrums have swallowed
the winds, and for weeks we have had no power;
at night we feel our way like blind mice,
touching hot metal girders, hot walls,
hot stoves, hot glass, burning our hands
while groping for some sense of where.
 
In another suffocating morning
I slowly drag myself to the end of my world
in search of relief.
Water.
I see it rising as steam on its journey to reach
the heavenly alchemist who frees
the water&#8217;s molecules.
I open my heavy arms
and ask to be taken.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>You Can&#8217;t Go Home Again</strong>
 
The storm took exception to our apple tree.
Split it right in half. The heavy fruit bruised and muddied,
some apples split open. The raw, wet wood
bleeding sap. The white plastic chairs
stopped in their flight by the vines who were holding hands.
The vines know there is strength in knitting together
and bending with the wind.
Our old walnut tree torpedoed the yellow sand
of the front yard with its still green missiles,
while the honeysuckle, like the vines,
resisted; the eucalyptus lost a heavy branch
that broke many of the tiles on the roof of the porch.
We left the car at the entrance
to our dirt path along the little river
that had shrunk into itself.
After the elemental onslaught, all our friends
were back in business, chatting, growing, the little river
gurgling, everyone licking their wounds, accepting.
 
The dirt path is now an asphalted drive,
the river reduced to a smelly trickle,
the blackberries hacked away,
we can&#8217;t see vines or apple trees.
A huge pool where our small one had been,
most of the grass covered in cement,
the exuberant roses somehow
turned into tomatoes and beans.
No eucalyptus, no honeysuckle, no walnut tree,
the pines must have been a nuisance,
losing their needles with such abandon,
and then there are always the pinecones.

Almost no wind, a gentle early evening sun
finds no purchase. And the ghosts
of what had been whisper: Walk away.</pre></div><div><hr></div><p><em><strong>Rose Mary Boehm</strong> is a German-born British national living and writing in Lima, Peru. Author of two novels, short stories, eight poetry collections and one chapbook, her poetry has been published widely in mostly US poetry reviews (online and print). She is a several times &#8216;Pushcart&#8217; and a &#8216;Best of Net&#8217; nominee. All her recent books are available on Amazon. The new chapbook, &#8216;The Matter of Words&#8217;, was published in June 2025, and a new full-length collection has been slated for publishing in 2027. </em></p><p><em>https://www.rose-mary-boehm-poet.com/</em></p><p><em>https://www.youtube.com/channel/UCR9fygcz_kL4LGuYcvmC8lQ</em></p><p><em>@rmboehmpoet.bsky.social  </em>      </p><p></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p>                      </p>]]></content:encoded></item><item><title><![CDATA[WINTER GARDEN & OTHER POEMS: A Sequence by Bob Zisk]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/winter-garden-and-other-poems-a-sequence</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/winter-garden-and-other-poems-a-sequence</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 20 May 2026 04:01:42 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21PsAr%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21PsAr%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!PsAr!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 424w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 848w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21PsAr%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg" width="1456" height="987" 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srcset="https://substackcdn.com/image/fetch/$s_!PsAr!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 424w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 848w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!PsAr!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F9bda8c7e-a030-4a17-9478-dde3443bce83_3553x2408.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">Arnold B&#246;cklin, <em>Isle of the Dead</em>, 1901</figcaption></figure></div><p></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Winter Garden: A Hymn to the World Financial Center

</strong>Let the gleaming curtain wall, unadorned
By ornament of dryad leaf or twig,
Tower in silence above the cold concrete.
Let glistening fountains of smooth, tempered glass

And the frantic, confused bleating of horns
And bells be mute this morning, as the soft
Music of derelicts and the milklorn sobs
Of dry, discarded children pipe around
This winter garden, where the goddesses
Of clearlit prosperity, bright nymphs,
Hydriads, and hamadryads, strike the pure
Marble with feet shod in forgetfulness.

These stones, hard in unyielding purity,
Will not be sprinkled with a bullock&#8217;s blood
Nor blackened with the curling smoke and sweet
Fat of a blazing hecatomb. I&#8217;ve seen
Tassled corn and drunken vines. I&#8217;ve winced
At the sharp needles of morning sunlight,
And squinted at the cratered eyes and proud
Cheekbones of hunger that knows neither name
Nor home.
Surrounded by steel, embraced by vast
Horizons of stone, concrete and vaulted glass,
I breathe conditioned air, and bow my head
To this metallic strength that yields no honeycomb,
That gives up no steady hum of foraging bees.

Beneath these long, priapic palms thin crowds
Pass in murmuring reveries redolent
Of soft, aeolian fragrances sweet to the god
Of the living crystal, far from the roar
Of the green sea and the sinuous paintbrush
Of windswept islands of anemone.

Invisible hyenas, thick with rapined hope,
Prowl among rippling peels of soft
Anguish and gurgling growls of xylophonic ribs.
Symphonies of kwashiorkor reverberate
Through lightwashed groves of programmed harmony,
And painted graces dance among gaunt fauns
Who ride the scything wake of a scorpion&#8217;s tail.

A wand of juniper describes its arc
Across the iris of a restless eye,
And soporific anodynes of Colchis
Soothe the keepers of the horde. But who
Will venture forth to resurrect the moist,
Placental glistenings of yesterday,
Winedark, omphalic slumbers in the bell
Of a trumpet&#8217;s trill, the fertile harbinger
Of desolation, and the flaming sword
At morning&#8217;s gate?
Spare, huddled children scratch
Bright stone, heave, gasp, and suffocate in a cold
Reflex of unrelenting reptilian will.
A splendid ulcer of solar fire hangs high
Above this living sliver of suffering,
This unmeasured moment of hopelessness
Scarcely winnowed through the majesty
And slake of Eratosthenes&#8217; sieve.

Straw virgins, folded in the gilt and filth
Of a hard driven hoard, desiccate
In the parching scales of the fire breather&#8217;s thighs.
O seeds of Babylon! O calloused crusts of stone,
Swollen with the sharp salt of mothers&#8217; tears
And cast, like inanimate detritus, upon
The frozen maelstroms of a dry Sargasso!

The murmuring dirges of sick, famished days,
Crazed rat breath nights, bereft of family
And home, are tallied somewhere in the march
Of porkbelly milliseconds and sweet
Titanium lullabies of milkless machines
And perforated genealogies
 Of accumulated waste. The dragon nods,
The curves are plotted. Inevitabilities,
Such as Spring, puberty, and the Dow Jones
Unfold their blighted petals in the lens
Of this unsullied oracle.

The Witch of Stromboli, invisible
Among her puppet ornaments, delights
In appetite, revels in a cold light
On the slopes of probability,
And cackles at their dithyramb of death.

Lunch hour is almost over. Blank drones
Return in human waves to their chosen cells,
And the others, the nameless others, the chaff &#8211;
Poenitentiam agite &#8211; dissipate
Into final, irretrievable anonymity.

Let the gleaming curtain wall, unadorned
By ornament of dryad leaf or twig,
Tower in silence above the cold concrete.
Let glistening fountains of smooth, tempered glass
And the frantic, confused bleating of horns
And bells be mute, but mindful, as the soft
Music of derelicts and the milklorn sobs
Of dry, discarded children pipe around
This winter garden, where the goddesses
Of clear lit prosperity, bright nymphs,
Hydriads, and hamadryads, strike the pure
Marble with feet shod in forgetfulness.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Johnson&#8217;s Mesa</strong>

On Johnson&#8217;s Mesa I&#8217;ve watched the irises bloom
and fade. Right now they&#8217;re dust under a mat
of blinding snow. The road is closed. The ground
is frozen. Bleak tufts of brown vegetation
and broken pods protrude from winter&#8217;s pallor.

Each year that passes I am less, and this
is the same: the birth, the death, the sleep and the slow
awakening. Only the eye which lights
the scene must flicker at the coming darkness.

In the late afternoon the snow is crisp
under my feet and blue against my eye.
Silence of circling birds, voiceless footfalls
of snowwhite sacrificial rabbits and sleek,
unblemished predators: a tuft of snow
quivers, a weighted bough trembles, the air,
silver before the violet twilight, erupts
in sprays of disintegrating snowflakes.

I am alone. Inside myself, outside
this circle of blossoms, seedfalls, births, deaths.
Outside the roil of personal history
the world remains, a harsh and savage place
which I no longer try to understand.

Every nation has its thirsty Molochs.
Every town, every street its raging,
knife wielding priesthood.
Oh, let us praise their dynasty of death,
its belching stacks, the sacred wood leafstripped
and trembling with the roar of our machines.
Oh, let us pay our taxes, register
our discontent, and pass unnoticed
into the anonymity of chaos.

The woods have come alive with sounds I can&#8217;t see:
beating wings, crackling branches, a brief
thrashing before the warm, new blood grows crisp
and pink on this cool, newly disturbed snow.
A ripped throat pulses, a snapped spine quivers:
talons and beaks ravage the cobalt dusk,
and a tapestry of liquid eyes lights up
the long descent of deep, unjudging darkness.
I am alone, adrift in the deep wood
of destiny. Whatever path I choose,
the terror follows: stones that do not speak,
creatures that kill, creatures that die, mileposts
and blazemarks on the road to Golgotha.

Along the way broken children shake
their stumps and fashionable philanthropists
appraise the hidden value of horror.
Newscasters edit the carnage, array the corpses,
and feed their ratings with death puked from their mikes.

Once I was a child, born in that bright year
when the last Jews emerged from their ovens,
and humanity drank deep of its nature.
The surgeon ripped me from my mother&#8217;s womb
and delivered me, full of original sin,
into a world blackened by six million
burned corpses, anaesthetized by the death rattle
of conscience, conviction, and moral boundary.

Childhood was brief. Beasthood is long,
sad, and unforgiving of itself.
We are the beasts, not of the air and fields,
but of the dark places where children tear
the lashes from their eyelids, and tears
can&#8217;t cleanse the crypts of unarticulated grief.

But here, where most things are as they should be,
I watch the last crepuscular bruise of twilight
blacken into thick night and nocturnal
predation. The forest, alive with slashing beaks
and raking claws, rejects me, forces me
inside myself, where reflection yields no likeness,
and frozen rivers of sadness give way to numbness.

It&#8217;s that kind of night, when the wolf&#8217;s breath is on
the wind, and an icy moon hangs over
the silence of wolves in this Pecos Wilderness.
This night, alive with the arboreal
keening of dark, elegiac pines
and swift, swooping sarabands of raptor owls,
neither acknowledges my presence nor accepts
the bitter sacrilege of my intrusion.

Old pains revile the country of the flesh,
and memory, my muse of suffering,
haunts the ruined barrows of my mind.
This is a wasted landscape out of which
I peer into the dark, forested night,
whose canopy of bare branches and black
needles admits an ancient glow of suns
godless and mute in the black silence of space,
in the spiritless void which presses on the lake
of consciousness, the wellspring of entropy.

Once when I was young, I dared, presumed
to give a meaning to suffering. But now,
outside the dark penumbra of kwashiorkor
and marasmus, far from the sour buzz of flies
and the foul liquor of exploding bellies,
I&#8217;ve heard some voice crying in the wilderness:
drowned out by the crisp ruffle of banded bills,
the tinkle of coins, the ring of registers,
it speaks to me, but I can&#8217;t understand
the tortured meaning of its feral howls
or the absolute zero into which
it screams its futile pleas of agony.

Even out here, in the tall pines, where an owl
sobs her watch song, and the light of the rising moon
pierces this lattice work of shadowed boughs,
even out here I&#8217;m torn by those fierce screams,
assaulted by those roving bands of starved
Furies whose stories fibrillate the vacant air
with mad epyllia of meaningless suffering.
The stalking death that haunts my fatted ribs,
the febrile tossings of the boney damned,
the pompous rollcalls in stale, vast cathedrals
of malignant power, and not the least,
the click of credit cards and broken teeth,
the skulls of mutilated promises:
these all assault me, lacerate my brain
with the hot brine of love betrayed, trivialized,
of childhood extirpated from the marrow
of squandered youth, of death and dementia
defiant and triumphant. The apotheosis
of canker, worm, and stinking maggot
festers, erupts from the pustulent wells
and bilious fonts of puking incunabula
and dewey decimalized despair.

Mauve mortuaries of remembrance, pale
in the dim flames of lunatic votives,
accent subtle life-in-death hues: roses
of death for dull, exsanguinated cheeks,
fragrant dollops of sweet wintergreen
for the rotting bellies and pierced worm hoards
of putrefaction&#8217;s slow stepping chorus line.

The nameless and the loved, lost dancers in
this rancid processional
of my brain&#8217;s dim archaeology-
I cannot escape them or their dance. I know
the step. I feel the beat. Marionette,
I fall in line out here, among hillocks
of windblown snow and whispers of quivering pines.

Night has fallen. Winter is full and cold,
and tomorrow I shall emerge into the sunlight,
descend into the valley of human smiles,
and walk and talk among the living dead.</pre></div><div><hr></div><p><strong>Hypercathexis<a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-1" target="_self">1</a></strong></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><em>Illa cantat, nos tacemus: quando ver venit meum?
Quando fiam uti chelidon ut tacere desinam?</em>

 
On the third day of prednisone I stared
Out from the shade of the old portal, over
A wall of potted plants, into transparent
Currents of clear mountain air all stippled
With golden green foliage against an eggshell
Of powder blue. It was a sky I&#8217;d seen
A hundred &#8211; no &#8211; a thousand times, and yet
It was new, fresh, and like no other sky
I&#8217;d ever seen. I took it in and wondered
If I might be dying.  An antique word
Came to mind, a special word that called
To me across time: the thing the old ones
Named avaritia, that ultimate
Attachment to this world, the final kiss,
That last hungry embrace before extinction.
What an unusual word: last love so like
First love, so green, suffused with sap and sun,
And all the melancholy of spent love,
Of dangling fruit in old, blighted orchards.
 
It&#8217;s May again. The bells of the old church
Are ringing. Sweet woodruff spices my wine.
Violets are wilting, lilies burgeoning,
And brittle rust exfoliates my joints.
An Acheron of soft depression runs
Through my veins and arteries. My mind
Bends and bows, dips and lifts itself
Out of this soft steroid chemistry,
Into a drug induced melancholy
From which the body&#8217;s pain withdraws and leaves
Only the soul&#8217;s sickness, the one sharp pain
That lingers like some fierce entropic constant
Of self-exstinguishing decrepitude.

But can I name it? A rose by any other
Name still might lacerate or shred the flesh.
This one &#8211; though &#8211; I think, got away from Adam.
Amid apples and angels, bees and madam,
He overlooked the secret names of madness.
He wrote a bestiary, invented botany,
But somehow passed over psychiatry,
And Death taunted him with beauty, light,
And the basalt umbra of endless night.

Years back, when I was a teenager, I
Knew a lady, but not her name. She used
To stand out on the main library steps
On fortysecond street. Her hair was long
And gray, she was thin, overpowdered, dressed
In a white blouse and black woolen skirt.
Flanked by winos, intelligentsia,
And numberless arrays of Queen&#8217;s Gambits,
Dragon Variations, and luncheon passers by
(All overdue for a new brain wrinkle),
She stood there, beautiful, terrible, looked
Into the crowd and asked who wanted to eat her.
Mugitusque boum &#8211; she screamed out for a fuck.
No one obliged. Instead they called her names
And went home to strengthened marriages
And children known only by their birthdays.
She was crazy, and after awhile
She would walk into the assembled throng
And disappear into whatever place
Is the elephants&#8217; graveyard for the mad,
An alley or maybe some sunlit mew
Where she might sip drops from dark glass bottles
That hold the lost wits of crazy people.

Two years passed without me seeing her.
It was on an escalator hung
Between Hades and Hell, linking the trains
And the buses at the Port Authority.
I was going up, she down. I felt pain,
The first jolts of intemperate impotence,
And then I saw her sliding down. Blood gushed
From her mouth. The suited, opposing lines
Ascended and descended. Death speckled
Their timetables, and I never saw her again.

Adele was next. She too was quite insane.
Her widowhood was brief joy&#8217;s obsequy.
Her children were a bitter threnody.
Among ladyslippers and columbine
She drank cheap port, and slowly lost her mind.
They made a bed for her in Wingdale. Death
Darkened her eyes, and the dark earth took her.
 
Paul: I could never pass in silence over
His memory. His family had him
Committed to a nuthouse in Delaware,
A place with marmoreal toilet bowls
And whole closets full of scored pills,
Smooth capsules, and sealed vials that would calm
A restless mind or bludgeon a sick soul
Into black, intransigent walking sleep.
Amid flat affects and frail butterflies
Of pseudoparkinsonism, he told
His story to the keepers of clipboards,
And he was not believed. It was so clear:
Magnates of agribusiness had fed
Him subtly poisoned food which had destroyed
The sheaths of his auditory nerves
So that the sounds of daily life became
The roaring messengers of Ragnarok.
They listened, wrote, and gave him stronger drugs.
Like Israel in bondage Paul stood firm,
Bided his time, and finally escaped.
I picked him up in a rented van
And drove him back to New York where the noise
Almost killed him. Years passed. We lost touch,
And then I heard the news: more lockups, small
Control devices planted in his skull.
While trying to remove them from his brain,
He died. The doctors said he&#8217;d been insane.
His mom and dad concurred. They buried him
Expeditiously, but left the implants
Deep in his skull, where they still transmit code
To that dead brain which Paul had left behind.

Mark: he was an individualist,
The only man I ever knew to suck
His own cock, a skill acquired at the feet
Of Swami Vishnu Devananda. What
A fete of yogic discipline! So lithe,
So loose that he could almost stick his head
Up his ass! No wonder that he became
A lawyer. His father&#8217;d been a prison
Warden. His teenage sister was his bride.
In a dayglow world without distinctions
They reigned over a desert of chaos.
But it was in his death that Mark broke out
Of his prison and rocketed to greatness:
Leo pawed hard on the mountains. Silhouettes

Of native spruce darkened the silver sky.
Seated on a porch in Colorado
He was the chosen one: god&#8217;s holy fire
Burst through his breast like a hot, flaming spear.
His lights were dimmed by sheer mists of death,
And a mighty fate slammed his bright eyes shut.
 
My mother and father, shrouded in clouds,
Alone at the uncertain edge of time:
Father looked back, loved life, and kissed the day.
He slipped over the rim and disappeared
Forever. Mother tightened her fists and thrust
Her middle fingers up to life, to death,
To the blue recessional of the stars.
Cursing the errant spirits of the air,
She leaped, raging, into the leaden darkness.
Pursued by insuperable furies, raked
By screeching harpies of the bitter void,
She vilified plough, furrow, field and fruit.
Her angry tears dropped into River Styx,
And the iron Lords of Death barred her entry.
 
Full circle now: O Fortuna! My name
Must be added to this brief catalogue,
The name that is attached to my casket
Of rust and chemicals. Light no candles
For me. Say no prayers. Plant a cardboard
Tree with reynolds wrap foliage above
My bones, a fire retardant laurel stuck
In a field of plastic flowers, all eternal,
Washable, nonbiodegradable:
Monuments more lasting than bronze to mark
This box of bones that used to be a poet.
And what is a poet? What is a man?
Et cetera, et cetera, et cetera.
A brief outpouring of sound? Peaks and dips
On a sine curve of ever flattening
Amplitude? A universe of spent
Molecules disintegrating in blasts
Of commonplace decay into some void
Or blank stasis or ineluctable
Dust? A quantum of fading light imprisoned
Within the unillumined mystery
Of a black hole? The measure of all things reduced
To smears and stains, jars, slides, and fixing agents?
Avaritia: ave atque vale.
We have become as gods &#8211; no, as cicadas
Nearing the end of our season. We know
Good and evil, birth, death, finality.
With distinction we wear the mark of Cain.
In final solitude, withdrawn from scent,
Sight, hearing, we are perfected in death,
Empty vessels, never again to be
Full, forever barren, forever dry.
Avaritia: ave atque vale!</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Snowflakes in the Season of Advent: A Reprise</strong>

In this frost-bitten Autumn of two thousand
Fifteen a raw wind gnaws at my heart&#8217;s shore.
Owls hoot, old tomcats screech, the cold wind whines,
And the black night demands that I break out
Of this bleak oubliette that walls me in,
This spirit breaking dungeon of decay&#8212;
Decay, dilapidation, age that grinds
The flesh and vomits out the chewed up soul.

White bones are gathering still whiter snow.
Old fruit is frozen under ice-stippled leaves.
Pi&#241;on, desiccated, pockmarks new snow,
And blood-red currants, frozen on the bush,
Are what is left of all last summer&#8217;s glory.

And now gray, hungry revenants are bringing
Offerings to the great sarcophagous Aion:
Jew hairs, scabbed little toes, Muslim foreskins,
And gurgling, pink hosannas of low grunts
In rituals of consecrated blood.
Away from bums and sterno sacraments,
Far from sour hecatombs of burning trash,
I&#8217;ve walked the ragged shores of the heart&#8217;s lake
Until sin crawled out from the acid depths,
And the dark ripples, in sprawling periods,
Washed the sharp sand and smoothed the scattered stone.

As I write on these pages and scratch out
What I have scribbled, snow, gentle and clean,
Fall of large, wet flowers, whitens the air
With such cold beauty as I&#8217;ve seldom seen.
In the pale, icy silence, a coyote yips,
Another whines and howls. Was it like this
When old Courtaud, hungry and ravening,
Descended with hot breath into the streets
Of Paris? The wind carries nearby cries-
Is it that wolf&#8217;s breath felt by the young poet
As he shook in the fierce wind, his throat raw
From the harsh taste of anguish&#8217;s choke-pears?

But I was never young, always worn, old,
A cocklebur of fruitless scattering.
My mouth too tastes like cotton, and the spit
Coagulates against my throat.  Time passes quickly,
Too quickly for this passage near its end.
Seasons have multiplied and passed away
In sprays of falling leaves. Tomorrows, full
Of ripeness and enticing promises
Of vague futurity, taunt the scored heart,
While nullity, stalwart, truest of all,
Does not withdraw its final invitation.

I wonder, as I used to, whether snows
Of years gone by are truly gone, or whether,
Through seepage, capillarity, a steady
Evaporation and drip, they, with all
The bits of time that they have touched, renew
Themselves and what remains of me, until I too
Am sucked up, poured down and titrated, only
To be lost in those waters out of which
Others, not I, will crawl onto dry earth.

Old flowers are dry. Once supple stubs are bent
Among paw prints, snake tracks, and tufts of feathers.
Earthward they lean, skyward they sprawl, dried out
At their season&#8217;s end. Snow will cover them,
Ice will break them, and a harsh, chewing wind
Will grind them into boneless dervishes.
Footprints and twigs are buried in the snow,
The ones erased, the others blanketed
With frosty, evanescent chastity.
The boys and girls of yesteryear are in
The ground, on shrouded gurneys, or deep under
Soft- hammered drugs and sterile blades, too stoned to know
Whether they are really living or dying,
Whether the clock is chiming or a code
Is being called. All are drenched in stupor.

Ah, silence, once there was a firmament
That separated clear light from the darkness,
And they and I stood in the silent cold,
Where, in our pure, enduring finitude,
We breathed the breeze, and pissed on the fresh snows
That opened, warmed, under our golden fluid.
Tell me where, in what country, on what wind
Or memory are the snows of other years?
Do they, like the wild wolf, live on the wind,
Or do they, like us, fall and melt away
In vanishment and eyeless transformation?</pre></div><div><hr></div><p><strong>&#7948;&#959;&#961;&#957;&#959;&#962;</strong><a class="footnote-anchor" data-component-name="FootnoteAnchorToDOM" id="footnote-anchor-2" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-2" target="_self">2</a></p><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text">Dear Love, on these cold nights, when the fine snow
Rests lightly on dark, frozen soil, Sleep tugs
My body, stretched beside you in your round-trip
Through the dark pathways of the Birdless Lands.
Under the starry baldachin  of darkness
Your breasts, wrapped in a pleated quilt, rise up,
Then sink &#8212; another trailhead to  Love&#8217;s Mountain
And its inviolate snowfields as deep
As Time.

When, in enveloping  deliria
Of dreams, in soft incursions of caressing
Time, on the sinuous shores of our Hearts&#8217; Lake,
I count the ebb and flow of breath and life,
And you stir in a moment of deep breath:
I wonder where you are, in asphodel
Or aconite, or maybe, next to springs
Bubbling up among tall, whispering poplars
At the secret convergence of cessation
And birth.

When Luna, in her frosty sleigh,
Cuts through the frozen sky, and her She-Bear
Pants her breath across the Milky Way,
I stir in twilight sleep and waning Night,
And ponder, in the tremors of my heart,
If we will wake to rose-lipped Dawn&#8217;s first kiss,
Or will you take another turn through darkness,
And pass beneath the Lake of Falling Birds?</pre></div><div><hr></div><p><em><strong>Bob Zisk</strong> is retired and lives in Santa Fe, New Mexico, where he writes and reads and comes to terms with the changes that time and age bring his way.</em></p><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-1" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-1" class="footnote-number" contenteditable="false" target="_self">1</a><div class="footnote-content"><p>The epigraph is from an anonymous Latin poem from a time when the nature of the language and the character of its verse were changing:</p><p>She sings, we are silent: when will my Spring come?</p><p>When will I become like the swallow so that I may break my silence?</p><p></p></div></div><div class="footnote" data-component-name="FootnoteToDOM"><a id="footnote-2" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2F%23footnote-anchor-2" class="footnote-number" contenteditable="false" target="_self">2</a><div class="footnote-content"><p>Aornos in Greek means birdless. Ornos is bird, a is an alphaprivative, a negation. In Latin it is Avernus, the lake at one of the entrances to the Underworld. That land is truly birdless because the mists and vapors from the lake kill any birds that fly overhead. Aconite, also known as monkshood, is a genuine plant of death, the entire plant being filled with a powerful toxin. The flower, aconite, rose up out of the froth from the mouth of Cerberus by the banks of Acheron. Asphodel is one of the traditional flowers of Hades. There is an underground region known as the Asphodel Meadows. In Hades there are white poplars and black. Near them are two springs, one of enlightenment, one of forgetfulness. In later mythography a shade who chose the pool of enlightenment would be reincarnated. After five cycles of death and rebirth such a soul would be admitted to the Elysian Fields.</p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p></div></div>]]></content:encoded></item><item><title><![CDATA[EASTER HYMN by A.E. Housman]]></title><description><![CDATA[An Easter Special]]></description><link>https://thenewstylus.substack.com/p/easter-hymn-by-ae-houseman</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/easter-hymn-by-ae-houseman</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sun, 05 Apr 2026 04:01:30 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21jQ2X%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21jQ2X%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!jQ2X!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 424w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 848w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21jQ2X%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg" width="730" height="826" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:826,&quot;width&quot;:730,&quot;resizeWidth&quot;:null,&quot;bytes&quot;:283813,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:false,&quot;topImage&quot;:true,&quot;internalRedirect&quot;:&quot;https://thenewstylus.substack.com/i/193171274?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!jQ2X!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 424w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 848w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!jQ2X!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F39b21ffe-4b23-4b8e-86c3-6a9c918da964_730x826.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>I&#8212;Easter Hymn</strong>

If in that Syrian garden, ages slain,
You sleep, and know not you are dead in vain,
Nor even in dreams behold how dark and bright
Ascends in smoke and fire by day and night
The hate you died to quench and could but fan,
Sleep well and see no morning, son of man.

But if, the grave rent and the stone rolled by,
At the right hand of majesty on high
You sit, and sitting so remember yet
Your tears, your agony and bloody sweat,
Your cross and passion and the life you gave,
Bow hither out of heaven and see and save.</pre></div><div><hr></div><p><em><strong>A. E. Housman</strong> (1859-1936) was a major poet of the English language, a master of the lyric form, common meter and direct statement. Housman was one of the foremost classicists of his age and a formidable, sometimes savage, critic. He did not speak in public about his own poems until 1933, when he gave a lecture "The Name and Nature of Poetry" in which he argued that poetry should appeal to emotions rather than to the intellect.</em></p><p><em>- Michael R. Burch</em></p><div><hr></div><p><strong>Note from the Editor:</strong></p><p>Dear Readers,</p><p>This season has been a busy one behind the scenes, but I am glad to be returning to work on Issue II of <em>The New Stylus</em>. Thank you for your patience. I look forward to sharing more with you soon. </p><p>Happy Easter, everyone! </p><p>- Shannon Winestone</p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[TELEPATHIC LOVE by Martin Mc Carthy ]]></title><description><![CDATA[A Valentine&#8217;s Day Special]]></description><link>https://thenewstylus.substack.com/p/telepathic-love-by-martin-mc-carthy</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/telepathic-love-by-martin-mc-carthy</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sat, 14 Feb 2026 05:00:32 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21gkTy%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21gkTy%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!gkTy!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg 424w, https://substackcdn.com/image/fetch/$s_!gkTy!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg 848w, https://substackcdn.com/image/fetch/$s_!gkTy!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!gkTy!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F174dca5b-20e5-4976-9e7a-5067fed5d95b_1951x3000.jpeg 1456w" sizes="100vw"><img 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height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Telepathic Love</strong>
 
Even when you are far away,
you are with me every day;
and at the going down of the light,
you are with me every night.
I hold your heart within,
I hold the diamond sparkle of your grin;
while you hold me too, I guess,
in the depth of your caress;
and though it isn&#8217;t easy to believe,
there&#8217;s no reason here to grieve;
for, by now, I know what&#8217;s real,
I know the truth of what I feel,
when you send me, like a dove,
the warm hug of your telepathic love.</pre></div><div><hr></div><p><em>Poet, critic, and songwriter, <strong>Martin Mc Carthy</strong>, lives in Cork City, where he studied English at UCC and was awarded the Higher Diploma in Education. He is a contributing editor to the American poetry website, The HyperTexts and writes a monthly column titled Poem in Focus. He has published three poetry collections: Lockdown Diary (2020), Lockdown (2021), and The Perfect Voice (2023). He was shortlisted for the Red Line Poetry Prize, and was a nominee for the 2024 Pushcart Prize. </em></p><p><em>He has a Substack website at <a href="iframe.php?url=https%3A%2F%2Fmartinmccarthy.substack.com%2F%3Futm_campaign%3D2447162">https://martinmccarthy.substack.com/</a> and a personal website at <a href="iframe.php?url=https%3A%2F%2Fmccarthypoet.com%2F">mccarthypoet.com</a></em></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/p/telepathic-love-by-martin-mc-carthy?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fp%2Ftelepathic-love-by-martin-mc-carthy%3Futm_source%3Dsubstack%26utm_medium%3Demail%26utm_content%3Dshare%26action%3Dshare"><span>Share</span></a></p><p class="button-wrapper" 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II]]></description><link>https://thenewstylus.substack.com/p/three-poems-by-caitlin-clase</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/three-poems-by-caitlin-clase</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sat, 07 Feb 2026 05:00:51 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%212oZ7%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%212oZ7%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!2oZ7!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 424w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 848w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 1456w" sizes="100vw"><img src="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%212oZ7%21%2Cw_1456%2Cc_limit%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg" width="852" height="1097" 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srcset="https://substackcdn.com/image/fetch/$s_!2oZ7!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 424w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 848w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!2oZ7!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2Fdd03e9f5-1bd8-41f0-a862-e15de823d268_852x1097.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>A Triolet in Praise of the Winter-Hardiness of Apples</strong>

The last gold flung from the kingly summer sun&#8212;
That apple hung upon the lowest bough. 
From all the flame and light of the season spun;
The last gold. Flung from the kingly summer sun, 
The red gold from encroaching dark is won
and set in the year&#8217;s bright crown. Last gallant bow. 
The last gold flung. From the kingly summer sun&#8212;
That apple hung upon the lowest bough. </pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Nebulae</strong>

I have walked into the woods near spring
And found a world of tightly woven darkness&#8212;
A tangle of twigs like grasping thorns that ring
The black-fanged mouths of thickets grown &#8216;round the brightness
At Briar Rose&#8217;s castle window. A light
Among the leafless upper limbs gleamed;
Pale nebula of petals amidst dark night
Of twisted branches&#8212;a silver crown bequeathed. 
Among those blossoms about to fall I knew,
Quite well, to dwell a world unseen&#8212;the next 
And next and next spring&#8217;s white and green. The new-
Sprung woods of a year we&#8217;ve not yet lost or vexed. 

I&#8217;ve walked through the woods as petals fell in a breath
Of wind&#8212;and could not, would not, believe in death. </pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Solitude</strong>

He strayed along the edges
Of fields made mirrors by rain.
He paused beside the hedges.
He left behind the lanes

That lead out to the towns,
And sought instead the place
Where sunlight makes a pause 
Upon earths&#8217; wrinkled face&#8212;

Filling up the hollows
Carved out by cold, black creeks
Whose birth&#8217;s beneath the ground.
Of all the things which speak,

He understood people the least;
Far less than quiet woods,
The wind&#8217;s tearing race,
The stars&#8217; quick, dancing moods.</pre></div><div><hr></div><p><em><strong>Caitlin Clase</strong> is an aspiring writer who spends more time reading than writing. She loves the sound of bells, the smell of vanilla, and any color of a jewel toned hue.</em></p><div><hr></div><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption">Thanks for reading The New Stylus! We finally have an official Submissions page and some guidelines for contributors. Please check them out! </p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p>]]></content:encoded></item><item><title><![CDATA[Seven Poems by Elijah Perseus Blumov]]></title><description><![CDATA[The New Stylus: Issue II]]></description><link>https://thenewstylus.substack.com/p/seven-poems-by-elijah-perseus-blumov</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/seven-poems-by-elijah-perseus-blumov</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Sat, 31 Jan 2026 16:18:04 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21U__B%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F66a6581e-5e17-4d0f-af8e-1ca9e0898363_5914x4008.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21U__B%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F66a6581e-5e17-4d0f-af8e-1ca9e0898363_5914x4008.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" 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class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Parnassians</strong>
 
Sons of islands, who in sensuous, tropic
minds&#8212; luxuriant, remote, and feral&#8212;
mined for words like Madagascan beryl.
Prowling jungle thoughts, they tracked their topic:
human vanity, the lush, entropic
bloom of desperate life, and beauty&#8217;s peril,
studied with an eye austere and sterile,
distant, God-like, ruthless, microscopic.
Life, a fever dream of El Dorado,
foredoomed quest for false desiderata,
these conquistadors made it their motto:
<em>Lose thyself in savoring the data.
Make thy art only an obbligato
harmonizing Nature&#8217;s cruel sonata.</em></pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The Catechism of Hades</strong>
 
<em>Engraved upon a promontory in the Aegean</em>
 
        I.
Because all those who love and live for long
will see their loves extinguished, let us view
already dead our loved ones while they live.
Yes, let us laugh, converse, and hold to them
amazed, as if they were but ghosts revived
for just this instant, and thereby defend
against the grief they cause us in the end.
 
        II.
The highest hope: to tire of one&#8217;s life,
for only then is one prepared to leave it.
And yet to tire of this spectacle
of senseless splendor, endless, ruthless grace,
is tragic in itself, the young will say,
and all the wise agree. Confronted by
the inescapable, seek no escape,
but bear yourself as one already dead.
Haunting the world, all things are born anew:
witness our dying star, the way it bleeds
into these rediscovered waves, and raise
your mind to praise the cruelty of the gods,
without whom there would be nothing to love,
nothing to spur our terror of the grave.
 
       III.
Because all those who seek the truth of life
will come away with empty heads and hands,
come&#8211; let us view the gods themselves as dead.
For that which moves the tides, the moons, and grows
the olive on the branch, child in the womb,
will speak to us no more than corpses can,
unless through the imperfect tongues of man.


Originally published in <em>Mundus Artium Journal</em></pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Gethsemane</strong>
 
<em>&#8220;Not as I will, but as Thou wilt.&#8221; &#8211; Matthew 26:39</em>
 
If he was who Paul said he was, no mind
has known such agony as he was in:
The God He felt abandoned by was Him&#8212;
loss intimately infinite in kind.
The higher consciousness, the greater grasp
of suffering: he bled from human glands
and felt a horror without end&#8212;his hands
held emptiness, and God was made to gasp.
But how could such a man to us relate?
how could a man, if he knows he is God,
have fear of death? We sense a certain fraud
in notions that a God can share man&#8217;s fate.
Unless of course He&#8217;s not what we believe,
and fears Himself, and what He may conceive.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Odalisque</strong>
 
She came, I heard, from some bleak, frozen land
beyond the Caucasus. From thence, that hair
like fire flowing, roaring down in curls,
licking those budding fruits upon her chest.
She is not soft like us. Her thighs are like
a mare&#8217;s, rippling; her flesh so pale,
we joke she&#8217;s like some corpse come back to life.
But then you see how poppies bloom in snow
whenever she is fresh from bedding him,
and how, if she beholds your eyes upon her,
her own will flash like viridescent heavens.
She makes love like a wolf, that&#8217;s why he likes her.
 
She never weeps, but rages silently.
She takes his seed as if she&#8217;d take his life.
But still, she learns her place. This week, I saw
her slinking from the baths enrobed in steam,
the dew on her wide hips ten thousand diamonds,
redolent of sandalwood and jasmine,
and even I was stirred. I&#8217;ve taught her much:
to paint her eyes with kohl&#8212;my little white cat&#8212;
and how to play his body like an oud
so that it sings, and he forgets himself.
Perhaps, in time, she too will live for pleasure,
forgetting all&#8212; as I cannot, nor ever will.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Ode to Hygeia</strong>
 
Goddess of life-through-death, no one but you
reveals to us so well the hidden law.
We scrub our bodies raw,
to rid ourselves of&#8212;what? Those little lives,
(so lesser lives) that burrow, breed, accrue
across our steppes of flesh. Which breed survives&#8212;
us or them&#8212;derives
from power only&#8212;yours&#8212; and to construe
mass death as life&#8217;s necessity is your
inherent moral. Which of us is right&#8212;
myself, or parasite&#8212;
means nothing: life is life, and life is for
perpetuating: no end to this war,
and half our tents are feverish tonight.</pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Epitaph</strong>
 
Time&#8217;s transparent flame calcined this vessel,
leaving here a calcium cathedral.
 
As if the clockwork viscera and nerves,
the vast bacterial societies,
the pride and beauty of the flesh and mind,
and all the dreams for which they loved and longed
were but a temporary scaffolding
to fashion forth the final work: these bones.
 
Remains which teach that only form remains.
A church which is the relic it contains.


Originally published in <em>Mundus Artium Journal</em></pre></div><div><hr></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>Knife</strong>
 
It&#8217;s only happened once or twice since then.
We climb into their bed, I read them stories&#8212;
Graves or Doyle, Macdonald or Le Guin&#8212;
I tuck them in like squirming little pupae,
turn off the light, then leave, and read again.
My wife&#8217;s home near eleven, kisses me,
then showers and is soon in bed herself.
I sleep alone. She says I snore too much.
 
I stay awake as long as I can bear&#8212;
too long. I don&#8217;t know why. Except perhaps
that being conscious is more interesting.
Death too is interesting, viewed here, from life.
Sometimes in early morning I will pace,
myself a mirror of my pacing thoughts,
inside this house, a mirror of my skull.
In quiet dark, my mind is most alive.
 
I stroll into the kitchen. On a whim,
unsheathe the fattest knife, and play at psycho:
I brandish it aloft with backhand grip,
study my silhouette&#8212; just like the movies.
No one is watching. So, I shamble forth,
amused beneath a false demented grin.
I reach the children&#8217;s door. I pause. I&#8217;m spooked.
What would she think if she saw me like this?
 
What do I think, observing me like this?
But she won&#8217;t wake. I tap the creaking door,
and watch the light slide down on their dear faces,
their mouths agape, heads flopped like little dolls.
These fragile organisms put such trust
in me. How weird that is! I grip the knife,
and tiptoe to their bedside. There, I think
how much my life would change if I just did it.
 
Of course, I don&#8217;t. I leave, rerack the knife,
and fall back to the couch, hot with disgust.
But something shimmers darkly in my heart.
What&#8217;s wrong with me? I love them. Yes, I love them.
But just to feel how much a moment means,
a choice that I could make&#8212;it gives me chills.
That I could turn tomorrow into nightmare&#8230;
But no, I won&#8217;t. They&#8217;ll get the gift of waking.</pre></div><div><hr></div><p><em><strong>Elijah Perseus Blumov</strong> is a poet, critic, host of the </em>Versecraft<em> podcast and substack, and Translations Editor at </em>Literary Matters<em>. His work has been published or is forthcoming in venues such as </em>Birmingham Poetry Review<em>, </em>Image<em>, </em>Rust and Moth<em>, </em>Tar River Poetry<em>, and others. His first book, </em>Against Oblivion<em>, is forthcoming from Measure Press. You can read more of his writing at <a href="iframe.php?url=http%3A%2F%2Felijahperseusblumov.com%2F">elijahperseusblumov.com</a></em></p><div><hr></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/p/seven-poems-by-elijah-perseus-blumov?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fp%2Fseven-poems-by-elijah-perseus-blumov%3Futm_source%3Dsubstack%26utm_medium%3Demail%26utm_content%3Dshare%26action%3Dshare"><span>Share</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/p/seven-poems-by-elijah-perseus-blumov/comments&quot;,&quot;text&quot;:&quot;Leave a comment&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fp%2Fseven-poems-by-elijah-perseus-blumov%2Fcomments"><span>Leave a comment</span></a></p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item><item><title><![CDATA[Edgar Allan Poe's Final Mystery: A Tale of Two Murders]]></title><description><![CDATA[Celebrating the 217th Birthday of Edgar Allan Poe (January 19, 1809 - October 7, 1849)]]></description><link>https://thenewstylus.substack.com/p/edgar-allan-poes-final-mystery-a</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/edgar-allan-poes-final-mystery-a</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Mon, 19 Jan 2026 05:01:33 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Fyoutube%2Fw_728%2Cc_limit%2FDo6Eh1NmXE0" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div id="youtube2-Do6Eh1NmXE0" class="youtube-wrap" data-attrs="{&quot;videoId&quot;:&quot;Do6Eh1NmXE0&quot;,&quot;startTime&quot;:null,&quot;endTime&quot;:null}" data-component-name="Youtube2ToDOM"><div class="youtube-inner"><iframe src="iframe.php?url=https%3A%2F%2Fwww.youtube-nocookie.com%2Fembed%2FDo6Eh1NmXE0%3Frel%3D0%26amp%3Bautoplay%3D0%26amp%3Bshowinfo%3D0%26amp%3Benablejsapi%3D0" frameborder="0" loading="lazy" gesture="media" allow="autoplay; fullscreen" allowautoplay="true" allowfullscreen="true" width="728" height="409"></iframe></div></div><p>Much has been written concerning the strange and sudden death of Edgar Allan Poe. Theories ranging from alcoholism to rabies have been proposed, yet all remain inconclusive, leaving scholars and physicians alike with more questions than answers. No less curious were the unrelenting attacks on Poe&#8217;s character that followed his death. His poems and short stories were subsequently framed as the brilliant, but morbid creations of a dissolute lunatic, allegedly tormented by his own inner demons. A groundbreaking new film by <span class="mention-wrap" data-attrs="{&quot;name&quot;:&quot;David Gosselin&quot;,&quot;id&quot;:24724354,&quot;type&quot;:&quot;user&quot;,&quot;url&quot;:null,&quot;photo_url&quot;:&quot;https://substackcdn.com/image/fetch/f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F36885c4d-379b-4612-bbd0-8e8c252f0c08_1024x739.jpeg&quot;,&quot;uuid&quot;:&quot;9b4c7f51-1b90-4480-94c2-9a333bf1f6a1&quot;}" data-component-name="MentionToDOM"></span> directly challenges this image of Poe, leaving the viewer to ponder whether the true demons lay among his contemporaries. </p><p> <em>Edgar Allan Poe&#8217;s Final Mystery: A Tale of Two Murders</em> suggests that Poe was not merely the victim of an unsolved death. Instead, it advances the compelling hypothesis that he was silenced because his work and influence posed a significant threat to the 19th-century literary establishment and the unseen forces operating behind it. Rejecting the popular perception of Poe as a caricatural madman obsessed with death and psychopathy, the film peels back more than a century of mythology. What emerges is the real Poe&#8212;a literary genius and Humanist committed to fostering a cultural renaissance in America. </p><p>In closing, I would also like to praise the film&#8217;s artistry. It is beautifully executed in every respect, and I believe <span class="mention-wrap" data-attrs="{&quot;name&quot;:&quot;David Gosselin&quot;,&quot;id&quot;:24724354,&quot;type&quot;:&quot;user&quot;,&quot;url&quot;:null,&quot;photo_url&quot;:&quot;https://substackcdn.com/image/fetch/f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fbucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com%2Fpublic%2Fimages%2F36885c4d-379b-4612-bbd0-8e8c252f0c08_1024x739.jpeg&quot;,&quot;uuid&quot;:&quot;ad8bbfc0-08f4-410e-9d05-564d3cf558c1&quot;}" data-component-name="MentionToDOM"></span> shows great promise as a filmmaker. I am honored to commemorate Poe&#8217;s 217th birthday by sharing this film in <em>The New Stylus</em>, and I hope you enjoy watching it as much as I did!</p><p></p><p>- Shannon Winestone</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21UHTz%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F22087ee5-b4de-408d-b31f-4aedae8651c1_550x803.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!UHTz!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F22087ee5-b4de-408d-b31f-4aedae8651c1_550x803.jpeg 424w, 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Burch]]></title><description><![CDATA[A Christmas Special]]></description><link>https://thenewstylus.substack.com/p/the-first-christmas-by-michael-r</link><guid isPermaLink="false">https://thenewstylus.substack.com/p/the-first-christmas-by-michael-r</guid><dc:creator><![CDATA[Shannon Winestone]]></dc:creator><pubDate>Wed, 24 Dec 2025 05:01:08 GMT</pubDate><enclosure url="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21St6L%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="iframe.php?url=https%3A%2F%2Fsubstackcdn.com%2Fimage%2Ffetch%2F%24s_%21St6L%21%2Cf_auto%2Cq_auto%3Agood%2Cfl_progressive%3Asteep%2Fhttps%253A%252F%252Fsubstack-post-media.s3.amazonaws.com%252Fpublic%252Fimages%252F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!St6L!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 424w, https://substackcdn.com/image/fetch/$s_!St6L!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 848w, 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srcset="https://substackcdn.com/image/fetch/$s_!St6L!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 424w, https://substackcdn.com/image/fetch/$s_!St6L!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 848w, https://substackcdn.com/image/fetch/$s_!St6L!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!St6L!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F3ae2247a-69a6-466a-97ba-f384e390e976_2364x2412.jpeg 1456w" sizes="100vw" fetchpriority="high"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image buttonBase-GK1x3M"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg" class="icon-noB79L"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image buttonBase-GK1x3M"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2 icon-noB79L"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a></figure></div><div class="preformatted-block" data-component-name="PreformattedTextBlockToDOM"><label class="hide-text" contenteditable="false">Text within this block will maintain its original spacing when published</label><pre class="text"><strong>The First Christmas</strong>

&#8217;Twas in a land so long ago &#8230;
the lambs lay blanketed in snow
and little children everywhere
sat and watched warm embers glow
and dreamed (of what, we do not know).

And <em>THEN</em>&#8212;a star appeared on high,
The brightest man had ever seen!
It made the children whisper low
in puzzled awe (what did it mean?).
It made the wooly lambkins cry.

For far away a new-born lay,
warm-blanketed in straw and hay,
a lowly manger for his crib.
The cattle mooed, distraught and low,
to see the child. They did not know

it now was Christmas day!</pre></div><div><hr></div><p><em>Michael R. Burch's poems have been published by hundreds of literary journals, taught in high schools and colleges, translated into 19 languages, incorporated into three plays and four operas, and set to music, from swamp blues to classical, by 32 composers.</em></p><div><hr></div><p><strong>Note from the Editor:</strong></p><p>Dear Readers,</p><p>I thank you immensely for giving <em>The New Stylus</em> your time and attention, especially during the holiday season. That means a great deal to me. I wish you and yours a joyous Christmas and a happy New Year!</p><p>- Shannon Winestone</p><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://thenewstylus.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="iframe.php?url=https%3A%2F%2Fthenewstylus.substack.com%2Fsubscribe%3F"><span>Subscribe now</span></a></p><p></p>]]></content:encoded></item></channel></rss>